జీవితంలో ఎలాంటి వారితో మాట్లాడాలి.. ఎలాంటి వారితో మా#viral#trending#youtube#explore#vlog#ytshorts
Author Name:ajju-baipalli
Youtube Channel Url:https://www.youtube.com/@ajju-baipalli
Youtube Video URL:https://www.youtube.com/watch?v=qloy1k6kftE
Title: జీవితంలో ఎలాంటి వారితో మాట్లాడాలి.. ఎలాంటి వారితో మా#viral#trending#youtube#explore#vlog#ytshorts
Author Name: ajju-baipalli
Description: • ఆర్ద్రత ఉంటే చాలు..నిన్ను నీవు కలుసుకోవడాన...
What kind of people should you talk to in life.. What kind of people are we talking to? #viral#trending#youtube#explore#vlog#ytshorts
Transcript:
(00:02) Let's try to find out the answer to a question today, who should we talk to and who should we not talk to in life. Before knowing who should we talk to and who should we not talk to, let's find out how the word came into existence. Okay, generally, how did the word come into this creation? In every human being, when the mind and thoughts are absorbed in the soul, this usually happens in the dark.
(00:34) In that state, there is no word. But when the soul becomes aware, then the soul separates from the mind. I mean, the mind separates from the soul. There are various thoughts, various feelings that arise there. Sound is needed to express them. The feeling that comes out in the form of that sound is the word. Okay, when these thoughts, the mind are absorbed in the soul, there is no need for words, there is silence.
(01:05) Even if you speak, there is no pain or discomfort. Now, Ramana Maharshi is a speaker who has that state. But there was no pain at all. Ramana Maharshi did not have pain, and the person on the other side did not have pain. Because he speaks with that consciousness, that awareness. If you talk thinking that you are the body, you will feel pain, but if you talk knowing that you are not the body, there will be no pain.
(01:28) But now, if we examine who we should talk to and who we should not talk to, we generally have a saying: Satsangatve Nissangatva Nissangatva Nirmohatva Nirmohatva Nischalatatva Nischalatatve Jivanmuktihi. What does it mean? Whenever you associate with a person who has good qualities, spiritual qualities, and talks about positive things, you get good elevation and good elevation due to his friendship and his qualities.
(02:03) That's what it means, isn't it? What I'm saying is that it is true to a certain extent, it's not that it's not true. But, starting with a good person and staying with him till the end, means that in my eyes you don't understand that Satsangatva. Why am I saying this, when does Satsangatva become successful? That is, when you have attained perfection, that is, now when you have a person in the feeling that "this person is good, this person always catches positive things, this person has a state of bliss" and you become friends with that person, how
(02:42) should you be when that friendship goes to the end, that there is no good, no bad, no wrong, no right, no wrong, no right, no wrong, no right, no wrong; only when you understand this state, that friendship has become fruitful. Not like that, "I have made friends with this person, this person is a good person, I will stay with him till the end, till death" means that it becomes a comfort zone.
(03:08) You can come out of this side, you have to come out of that comfort zone; only then you understand it perfectly. Also, if you stay with this good person till the end, it means that you have not understood it. It means that you have not been able to catch anything from him. You have to understand that there is really no good , no bad if you catch anything from that person.
(03:26) You should be able to accept a good person, you should be able to accept a bad person, you should actually accept anyone. There is no good, there is no bad 63. I mean Chandra married many people, Rohina, Rohini stayed with only one, she made a mistake, Daksha cursed her. Even Chandra who made so many mistakes, Paramasiva beheaded him; why? He forgave him, because he asked for forgiveness.
(03:59) That means you should be able to accept anyone, that is the state. So, the state that Shiva attained means that if you befriend a good person, if you have good company, in the end, for that good company to be what it should be, you should be able to accept both the good and the bad. There is no good or bad, there is something that is there.
(04:17) Only when you reach that state does this company become successful, perfect. Otherwise, you have learned something, you are with a good person, that is all. Okay, he is a good man but it means that you have not learned anything from him. Okay? So what does "Satsang is non-attachment, non-attachment is non-delusion, non-delusion is non-stability" mean? It means that I will be friends with a good good man till the end, it does not mean that I will be friends with him till death, it does not mean that I will stay with him
(04:44) . When you learn what you have to learn from him and come out and think that there is nothing good or bad from him, there is no dharma, no adharma, something is there, whatever happens according to destiny, whatever happens, whatever happens, I will accept all things, then your friendship with that good man is valuable.
(05:05) There is one thing that you have learned from that good man, otherwise you have not learned anything there, the result of that good association is zero, so only when you learn this, that result is one . Okay, if you catch a good man, you should do this, and you should not talk to him, so I will try to tell you an incident that happened in Ramana's life .
(05:33) Once, two women came to Ramana Ashram and while Ramana was sitting in the hall, they both sat a little away from Ramana's feet and started asking questions. Why do many people want to attain liberation by sitting in a room or a puja hall, on a hill or a rock, or somewhere in a quiet place, on the bank of a pond or a river, in meditation for years? Rather, it is better to come in a group of four and serve the society.
(06:09) What is your opinion on this? A girl asks one of the two girls. Ramana Maharshi remains silent, wondering what to say. They think that perhaps he does not know the answer to this, so they start asking another question. They keep asking questions like this. Ramana Maharshi was asking so many questions that he had no answer.
(06:33) While he was sitting there watching like this, Ramana Maharshi looked at them and left without giving any answer. After they left, Ramana Maharshi said something that they are reporters, that is, they work on TV, so reporters have already come before that, they caught Ramana's attention, they are reporters, whatever answer I give now, they will take that answer to the question they asked and write it in a magazine or paper or on TV.
(07:06) Four people will sit on it and set up four discussion forums. There is no silence, no words, no peace, the peace that was there is gone. They take my words and put them in the four of them and say, is this wrong or is this a joke? The peace that was there has gone a little, that is why I did not speak to such people.
(07:24) They say that silence is better than talking to such people. So, what we need to understand from this is...when someone comes to you and asks you a question, and you answer, he takes it to someone else and says, "Did he say this, what did he say?" That is, he makes four people sit on it and has a discussion, "Uncle, did he say this?" You see, don't talk to such people.
(07:48) Even if they are your family members, don't talk to them. That's what I used to do. Because, when I was silent for six months, whether it was family members, friends, relatives, many people would come and say, "Speak something, speak something." I was constantly questioning who they were saying these things to, so I couldn't talk to anyone.
(08:16) So, because of that not talking, many people stopped talking in this state, saying that I was a little crazy. I don't care. I really used to feel a little bit of pain with the cos then, but now I don't. There are no two people, why would there be pain? So after that situation, no matter who talks to you or not, it won't hurt.
(08:34) So if someone comes to talk to you, and you wait until he comes to you to answer, instead of taking him to a group of four and making it a meeting, then stop talking to such people. If he takes you to a group of four and makes it a meeting, then stop talking to such people. Once you talk, he goes and takes you and leaves you on the street.
(08:58) So the first time is over, don't talk to him again the second time, don't go to his place. Leave him alone if he doesn't stop. So stay away from gossips . If someone talks about you four times , just leave him alone and sit comfortably. Let me tell you an incident that happened in my life. Once , when I was in college, I used to always go to watch cricket, I didn't play it much, I used to play it once or twice, but I never went to play volleyball.
(09:34) I don't play much and I don't want to watch cricket there. So once I went to a volleyball game and sat there watching them playing, they were all playing and talking about me. Hey, Ajju, why did he come here? When did he come here? Now he goes to cricket. Why did he come here? They were talking about it. At one point, both of them stopped the game and came to the net and were talking.
(10:06) Both teams said, "Hey, Ajju, why didn't you come here now? He came?" They said, "Let's go and ask." They came to me and said, "Mama, why did you come here?" That is, "I came normally, come, how did I go there, where did I come normally, why did I come, that's all I wanted to come .
(10:21) " If I tell you, they will say, "No, Mama, something must have happened, why did you come?" I mean, "No, I came as normal." They will listen. "Okay, they will bother you like this" I said and came out. After coming out to the room, the phone rang about an hour later. When the phone rang and I picked up the phone, I would say, "Mama, why did you come here?" I mean, "Why are you playing now, aren't you?" I mean, " Where are you playing, Mama, no one knows.
(10:45) We have been sitting like this for an hour and talking, why did you come, why did you come. Is there any problem? Or is it a financial problem? Or is it a love problem? Or is it a job problem? Do you want to know about some problem. What problem did you come for and where?" That is, "I don't have any problem, I came normally.
(10:59) ""No, uncle, no one has understood for an hour, why did you come?" That is, "So you're talking about me instead of playing the game for this hour." That is, "Yes." So immediately I said something, "Uncle, there are 24 hours in a day. 24 hours is not enough for me to think about myself.
(11:17) " If you stop playing the game for that hour now and think about me, thank you, the phone was immediately cut off. That means it's over, the answer should be like that. Oh, I don't have 24 hours to think about me, are you thinking about me? When they said, "Oh, are you thinking about me?" they understood that we are so foolish.
(11:36) He came without playing the game, he came and did something, so they understood what it means to think about him. That is, look at how much a person has become accustomed to gossip and controversies. They should be reduced gradually. If anyone is talking about unnecessary things at home, even if it is their mother, then keep them away for a while. Because I saw a family.
(12:04) Once, when I went to a house, the people sitting in the house brought all the sweets. They were eating and talking. So, while talking, Aunty started talking about the people in the next house. At first, she said one or two positive things, and then she said 98 negative things. They said this and that, if you talk to them, they will be like this, like this, like this.
(12:27) It's good, happy. After half an hour, the people in the next house, about whom Aunty had said about them, came to her house with two positive things and one 98 negative things. When she came home, she suddenly changed her plate. She said, "How many days have passed since she came home? Why can she come home once? Can she come at least once a day? " I was confused.
(12:51) "You have been scolding me till now? Why did you suddenly change my plate?" So after talking to her nicely and sending her away, I asked her, "Auntie, have you ever scolded me? How did you suddenly change my plate? How can you talk so positively and so nicely, smiling? How can you scold me to my face?" Then I said something, "Auntie, now you see something wrong with her.
(13:16) If you tell her to her face, she will try to change ." Oh, I'm trying to change whether I'm like this or not, the first thing is that I stop talking to her the second time, but she scolds me inside, curses me when she's not there, curses me when she comes, and speaks well of me outside.
(13:38) If you say, "Isn't that your character that you're losing? Is that acting? Is that a way of life?", they shake their heads a little. That is, I used to be like that too. But it shouldn't be like that, why should it change like that for a lifetime? So, peace of mind should be one thing, the words you speak should give you peace of mind, not give you confusion.
(13:57) If I say what I said, if he takes it to four people and goes and says it, there should be no fear, no confusion, no one should say anything about you, there should be peace. If you speak, there should be clarity, that awareness. So, in life, who should you talk to and who
(14:19) should you not talk to...take your words to four people and talk to a person who is not a panchayat. If you make friends, make friends with a good person, there is no good or bad, there is no virtue or vice, no child or adult ...befriend a person who is in such a state. Talk to a person who is in such a state.
(14:38) Don't gossip, don't gossip, don't talk about the things that are wrong...talk to a person who talks about whatever I am; whoever it may be. Don't talk to any person who talks unnecessary things. Even if it's a family member, don't talk about the necessary things. Talk only to people who talk about the necessary things. Don't talk to people who talk unnecessary things.
(15:02) Even if it's a family member (repeating, family member ), don't ignore them. Because, even if I'm almost at home today...I don't talk to my mother for more than five to 10 minutes. What will we talk about? What will we talk about unnecessary things? It is enough to be silent. If you raise your voice, something else will come up .
(15:25) So, even if it is a family member, don't talk, stay together, don't talk, okay? So, who should you talk to and who should you not talk to, that is, talk to people who will not disturb your peace of mind. If you think that your peace of mind will be disturbed, then don't talk to your family members. Don't even talk to God.
(15:42) If God comes and disturbs you, just say, "Go away." There is no need to say, "Go away." Your peace of mind, your calm, your quiet, your silence, your consciousness , your state, is it disturbed? Don't ignore anyone. Even put God aside, just say, "Go away." Where are you going? Okay, Arunachales
Author Name:ajju-baipalli
Youtube Channel Url:https://www.youtube.com/@ajju-baipalli
Youtube Video URL:https://www.youtube.com/watch?v=qloy1k6kftE
Title: జీవితంలో ఎలాంటి వారితో మాట్లాడాలి.. ఎలాంటి వారితో మా#viral#trending#youtube#explore#vlog#ytshorts
Author Name: ajju-baipalli
Description: • ఆర్ద్రత ఉంటే చాలు..నిన్ను నీవు కలుసుకోవడాన...
What kind of people should you talk to in life.. What kind of people are we talking to? #viral#trending#youtube#explore#vlog#ytshorts
Transcript:
(00:02) Let's try to find out the answer to a question today, who should we talk to and who should we not talk to in life. Before knowing who should we talk to and who should we not talk to, let's find out how the word came into existence. Okay, generally, how did the word come into this creation? In every human being, when the mind and thoughts are absorbed in the soul, this usually happens in the dark.
(00:34) In that state, there is no word. But when the soul becomes aware, then the soul separates from the mind. I mean, the mind separates from the soul. There are various thoughts, various feelings that arise there. Sound is needed to express them. The feeling that comes out in the form of that sound is the word. Okay, when these thoughts, the mind are absorbed in the soul, there is no need for words, there is silence.
(01:05) Even if you speak, there is no pain or discomfort. Now, Ramana Maharshi is a speaker who has that state. But there was no pain at all. Ramana Maharshi did not have pain, and the person on the other side did not have pain. Because he speaks with that consciousness, that awareness. If you talk thinking that you are the body, you will feel pain, but if you talk knowing that you are not the body, there will be no pain.
(01:28) But now, if we examine who we should talk to and who we should not talk to, we generally have a saying: Satsangatve Nissangatva Nissangatva Nirmohatva Nirmohatva Nischalatatva Nischalatatve Jivanmuktihi. What does it mean? Whenever you associate with a person who has good qualities, spiritual qualities, and talks about positive things, you get good elevation and good elevation due to his friendship and his qualities.
(02:03) That's what it means, isn't it? What I'm saying is that it is true to a certain extent, it's not that it's not true. But, starting with a good person and staying with him till the end, means that in my eyes you don't understand that Satsangatva. Why am I saying this, when does Satsangatva become successful? That is, when you have attained perfection, that is, now when you have a person in the feeling that "this person is good, this person always catches positive things, this person has a state of bliss" and you become friends with that person, how
(02:42) should you be when that friendship goes to the end, that there is no good, no bad, no wrong, no right, no wrong, no right, no wrong, no right, no wrong; only when you understand this state, that friendship has become fruitful. Not like that, "I have made friends with this person, this person is a good person, I will stay with him till the end, till death" means that it becomes a comfort zone.
(03:08) You can come out of this side, you have to come out of that comfort zone; only then you understand it perfectly. Also, if you stay with this good person till the end, it means that you have not understood it. It means that you have not been able to catch anything from him. You have to understand that there is really no good , no bad if you catch anything from that person.
(03:26) You should be able to accept a good person, you should be able to accept a bad person, you should actually accept anyone. There is no good, there is no bad 63. I mean Chandra married many people, Rohina, Rohini stayed with only one, she made a mistake, Daksha cursed her. Even Chandra who made so many mistakes, Paramasiva beheaded him; why? He forgave him, because he asked for forgiveness.
(03:59) That means you should be able to accept anyone, that is the state. So, the state that Shiva attained means that if you befriend a good person, if you have good company, in the end, for that good company to be what it should be, you should be able to accept both the good and the bad. There is no good or bad, there is something that is there.
(04:17) Only when you reach that state does this company become successful, perfect. Otherwise, you have learned something, you are with a good person, that is all. Okay, he is a good man but it means that you have not learned anything from him. Okay? So what does "Satsang is non-attachment, non-attachment is non-delusion, non-delusion is non-stability" mean? It means that I will be friends with a good good man till the end, it does not mean that I will be friends with him till death, it does not mean that I will stay with him
(04:44) . When you learn what you have to learn from him and come out and think that there is nothing good or bad from him, there is no dharma, no adharma, something is there, whatever happens according to destiny, whatever happens, whatever happens, I will accept all things, then your friendship with that good man is valuable.
(05:05) There is one thing that you have learned from that good man, otherwise you have not learned anything there, the result of that good association is zero, so only when you learn this, that result is one . Okay, if you catch a good man, you should do this, and you should not talk to him, so I will try to tell you an incident that happened in Ramana's life .
(05:33) Once, two women came to Ramana Ashram and while Ramana was sitting in the hall, they both sat a little away from Ramana's feet and started asking questions. Why do many people want to attain liberation by sitting in a room or a puja hall, on a hill or a rock, or somewhere in a quiet place, on the bank of a pond or a river, in meditation for years? Rather, it is better to come in a group of four and serve the society.
(06:09) What is your opinion on this? A girl asks one of the two girls. Ramana Maharshi remains silent, wondering what to say. They think that perhaps he does not know the answer to this, so they start asking another question. They keep asking questions like this. Ramana Maharshi was asking so many questions that he had no answer.
(06:33) While he was sitting there watching like this, Ramana Maharshi looked at them and left without giving any answer. After they left, Ramana Maharshi said something that they are reporters, that is, they work on TV, so reporters have already come before that, they caught Ramana's attention, they are reporters, whatever answer I give now, they will take that answer to the question they asked and write it in a magazine or paper or on TV.
(07:06) Four people will sit on it and set up four discussion forums. There is no silence, no words, no peace, the peace that was there is gone. They take my words and put them in the four of them and say, is this wrong or is this a joke? The peace that was there has gone a little, that is why I did not speak to such people.
(07:24) They say that silence is better than talking to such people. So, what we need to understand from this is...when someone comes to you and asks you a question, and you answer, he takes it to someone else and says, "Did he say this, what did he say?" That is, he makes four people sit on it and has a discussion, "Uncle, did he say this?" You see, don't talk to such people.
(07:48) Even if they are your family members, don't talk to them. That's what I used to do. Because, when I was silent for six months, whether it was family members, friends, relatives, many people would come and say, "Speak something, speak something." I was constantly questioning who they were saying these things to, so I couldn't talk to anyone.
(08:16) So, because of that not talking, many people stopped talking in this state, saying that I was a little crazy. I don't care. I really used to feel a little bit of pain with the cos then, but now I don't. There are no two people, why would there be pain? So after that situation, no matter who talks to you or not, it won't hurt.
(08:34) So if someone comes to talk to you, and you wait until he comes to you to answer, instead of taking him to a group of four and making it a meeting, then stop talking to such people. If he takes you to a group of four and makes it a meeting, then stop talking to such people. Once you talk, he goes and takes you and leaves you on the street.
(08:58) So the first time is over, don't talk to him again the second time, don't go to his place. Leave him alone if he doesn't stop. So stay away from gossips . If someone talks about you four times , just leave him alone and sit comfortably. Let me tell you an incident that happened in my life. Once , when I was in college, I used to always go to watch cricket, I didn't play it much, I used to play it once or twice, but I never went to play volleyball.
(09:34) I don't play much and I don't want to watch cricket there. So once I went to a volleyball game and sat there watching them playing, they were all playing and talking about me. Hey, Ajju, why did he come here? When did he come here? Now he goes to cricket. Why did he come here? They were talking about it. At one point, both of them stopped the game and came to the net and were talking.
(10:06) Both teams said, "Hey, Ajju, why didn't you come here now? He came?" They said, "Let's go and ask." They came to me and said, "Mama, why did you come here?" That is, "I came normally, come, how did I go there, where did I come normally, why did I come, that's all I wanted to come .
(10:21) " If I tell you, they will say, "No, Mama, something must have happened, why did you come?" I mean, "No, I came as normal." They will listen. "Okay, they will bother you like this" I said and came out. After coming out to the room, the phone rang about an hour later. When the phone rang and I picked up the phone, I would say, "Mama, why did you come here?" I mean, "Why are you playing now, aren't you?" I mean, " Where are you playing, Mama, no one knows.
(10:45) We have been sitting like this for an hour and talking, why did you come, why did you come. Is there any problem? Or is it a financial problem? Or is it a love problem? Or is it a job problem? Do you want to know about some problem. What problem did you come for and where?" That is, "I don't have any problem, I came normally.
(10:59) ""No, uncle, no one has understood for an hour, why did you come?" That is, "So you're talking about me instead of playing the game for this hour." That is, "Yes." So immediately I said something, "Uncle, there are 24 hours in a day. 24 hours is not enough for me to think about myself.
(11:17) " If you stop playing the game for that hour now and think about me, thank you, the phone was immediately cut off. That means it's over, the answer should be like that. Oh, I don't have 24 hours to think about me, are you thinking about me? When they said, "Oh, are you thinking about me?" they understood that we are so foolish.
(11:36) He came without playing the game, he came and did something, so they understood what it means to think about him. That is, look at how much a person has become accustomed to gossip and controversies. They should be reduced gradually. If anyone is talking about unnecessary things at home, even if it is their mother, then keep them away for a while. Because I saw a family.
(12:04) Once, when I went to a house, the people sitting in the house brought all the sweets. They were eating and talking. So, while talking, Aunty started talking about the people in the next house. At first, she said one or two positive things, and then she said 98 negative things. They said this and that, if you talk to them, they will be like this, like this, like this.
(12:27) It's good, happy. After half an hour, the people in the next house, about whom Aunty had said about them, came to her house with two positive things and one 98 negative things. When she came home, she suddenly changed her plate. She said, "How many days have passed since she came home? Why can she come home once? Can she come at least once a day? " I was confused.
(12:51) "You have been scolding me till now? Why did you suddenly change my plate?" So after talking to her nicely and sending her away, I asked her, "Auntie, have you ever scolded me? How did you suddenly change my plate? How can you talk so positively and so nicely, smiling? How can you scold me to my face?" Then I said something, "Auntie, now you see something wrong with her.
(13:16) If you tell her to her face, she will try to change ." Oh, I'm trying to change whether I'm like this or not, the first thing is that I stop talking to her the second time, but she scolds me inside, curses me when she's not there, curses me when she comes, and speaks well of me outside.
(13:38) If you say, "Isn't that your character that you're losing? Is that acting? Is that a way of life?", they shake their heads a little. That is, I used to be like that too. But it shouldn't be like that, why should it change like that for a lifetime? So, peace of mind should be one thing, the words you speak should give you peace of mind, not give you confusion.
(13:57) If I say what I said, if he takes it to four people and goes and says it, there should be no fear, no confusion, no one should say anything about you, there should be peace. If you speak, there should be clarity, that awareness. So, in life, who should you talk to and who
(14:19) should you not talk to...take your words to four people and talk to a person who is not a panchayat. If you make friends, make friends with a good person, there is no good or bad, there is no virtue or vice, no child or adult ...befriend a person who is in such a state. Talk to a person who is in such a state.
(14:38) Don't gossip, don't gossip, don't talk about the things that are wrong...talk to a person who talks about whatever I am; whoever it may be. Don't talk to any person who talks unnecessary things. Even if it's a family member, don't talk about the necessary things. Talk only to people who talk about the necessary things. Don't talk to people who talk unnecessary things.
(15:02) Even if it's a family member (repeating, family member ), don't ignore them. Because, even if I'm almost at home today...I don't talk to my mother for more than five to 10 minutes. What will we talk about? What will we talk about unnecessary things? It is enough to be silent. If you raise your voice, something else will come up .
(15:25) So, even if it is a family member, don't talk, stay together, don't talk, okay? So, who should you talk to and who should you not talk to, that is, talk to people who will not disturb your peace of mind. If you think that your peace of mind will be disturbed, then don't talk to your family members. Don't even talk to God.
(15:42) If God comes and disturbs you, just say, "Go away." There is no need to say, "Go away." Your peace of mind, your calm, your quiet, your silence, your consciousness , your state, is it disturbed? Don't ignore anyone. Even put God aside, just say, "Go away." Where are you going? Okay, Arunachales
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