ఆధ్యాత్మిక ముసుగులో వ్యాపారం ! సనాతనం పేరుతో .. బూతు పాటలు .. రోత డాన్సులు !! #trending #viralvideo

ఆధ్యాత్మిక ముసుగులో వ్యాపారం ! సనాతనం పేరుతో .. బూతు పాటలు .. రోత డాన్సులు !! #trending #viralvideo

Author Name:MUNDADUGU MEDIA

Youtube Channel Url:https://www.youtube.com/@voice-of-ramanujarao

Youtube Video URL:https://www.youtube.com/watch?v=BIARZp5ktXo



Transcript:
(00:02) Hello everyone. Since the olden days, not just now, movies have been the primary form of entertainment for everyone, from the common man to the wealthy. Most of those movies were based on the stories of the Ramayana and Mahabharata, adapted into films. Later, they entertained us with films covering social evils, issues happening in society, social injustices, as well as cowboy movies, spy thrillers, folklore, and mythological stories.
(00:41) In my opinion, nowadays, it seems like nothing comes out except for movies that are either directly or indirectly vulgar. One or two films like 'Jai Bhim ' might come out in a million, but I would put all other films in the same category. Why? Because circumstances have changed; everything has become a business.
(01:02) Films now need to be made with crores of rupees, and the fees for directors, heroes, and technicians have all skyrocketed. In this situation, to recover their investments along with interest and profits, they don't just follow a trend, but introduce new and different trends. They introduced suggestive content, violence, and made movies about children and animals.
(01:29) There has always been a tradition of making movies about gods, legends, and epics—Ram, Krishna, Ravana, and Karna —leaving no hero or deity out. However, now they are using the name of God to conduct experiments with vulgarity. By making movies filled with vulgar language, absurd humor, and objectionable, indecent content, they have turned God himself into a tool for business.
(02:02) Setting aside Hindu culture, Sanatana Dharma, or the Hindu religion, they are stooping so low for their profits that perhaps even "stooping low " is an understatement! Because in the current situation, the main source of income that all the states in India, and the country itself, are surviving on is liquor.
(02:19) In these times when the entire country and its budget depend on these liquor shops, there is no necessity for us to blame this vulgarity, movies, or obscenity. However, I am making this video with the intention that some people are dying. I don't know the situation before Corona, but since the advent of Corona, between the social media hype and every doctor starting YouTube channels to share their opinions— whether true or false, I don't know— we are seeing people dying while just walking around.
(02:54) Whether they go for a running race, morning walks, or exercise in the gym, young boys are dying. We have seen this many times, 15 to 20-year-old boys are dying. Similarly, a very tragic matter is that people are dying even out of fear. A time may come when even sound might cause death. A young student was scolded by his school teacher.
(03:18) There is no doubt that the teacher didn't intend to hit or kill him; she just tapped his cheek. Perhaps out of fear of being hit , that young child collapsed right there and died. Many must have seen that most tragic incident. I don't know how it was recorded, whether on CCTV or otherwise, but every scene was clearly visible.
(03:41) The truth is known to everyone ; that teacher definitely did not have the intention to beat or kill the child , she only hit his cheek to scold him, but it is a fact that he died. I am making this video now because I also need to say a small thing about the Ayyappa Swamis. Please watch it even if it is a bit lengthy. I read an unfortunate incident in a small newspaper; now, Vinayaka Chavithi is approaching.
(04:06) Vinayaka Chavithi is celebrated very grandly in Hyderabad compared to other places, and it happens on a massive scale. On that occasion, for the immersion of Ganapathi, there are huge processions and heavy security. They bring the idols and install them in pandals with great prestige. The youth are happy, and for that, they set up huge stage decorations, play DJs, songs, and everything else.
(04:33) I am here in Boudha Nagar, Ramanagar; it is close by, near Himayat Nagar. The 'Agamanam' means bringing the idol of Vinayaka. They make these large idols on the outskirts of the town throughout the year. These people select one, get it painted, and bring it with a lot of enthusiasm, treating the installation as a grand celebration.
(05:00) The Sri Ganapathi Friends Association organized a grand Ganesh Agamanam event on Saturday night at the Ramnagar crossroads. They brought the Ganesh idol to the pandal with huge stage setups, dances, and DJs. A large number of people gathered in the area to witness this event. But look here, Badrinath, 18 years old, from Musheerabad, fell down while dancing at the event.
(05:23) It is nobody's fault that he fell, poor thing. However, I am making this video to point out our wickedness and that our moral values have dropped; people are acting like animals, not humans, which makes one wonder if they should even be taking Vinayaka home. When locals informed those who were dancing, they just pushed Badrinath aside and walked away.
(05:43) A traffic constable shifted the youth to Gandhi Hospital in an ambulance. The doctors who examined Badrinath confirmed that he had already passed away. Should we call those who walked away humans or animals? Because, instead of providing CPR or basic first aid, and checking if he was still alive or had a last breath , they left the DJ, the songs, and the idol, and without making the effort to save a life, these animal-like humans with such lowly mentality just pushed him aside, and he died! Just think about what all this will lead to in the
(06:23) future. There is such a huge procession even when bringing the idol, not just on the immersion day; what is the reason for that? It could be these DJs, or something else. In the past, why were devotional or divine programs accompanied by classical music or, as much as possible, classical dances? They were meant to bring peace of mind.
(06:46) Instead, these sounds cause agitation; haven't you seen, when DJs are played, even things in the house move. If you put a glass on the edge, it will fall down. They play the DJs with such high volume; now, nobody’s health condition is good since COVID came, and no one knows when any trouble might strike at any moment.
(07:08) Moving on, it is better to speak as little as possible about these Swami Ayyappa devotees or their Gurus. I don't know if that Ravi Teja movie has that song or if the whole film is about Ayyappa, but a song related to Ayyappa Swami from that movie has been sung at every prayer ceremony for a long time. However, the dance they performed to those songs exceeded recording dances, looking like they were possessed or like a goat being taken for ritual sacrifice in a village—I really don’t understand why. There are many such instances.
(07:49) There is a song by Yesudas garu related to Ayyappa Swamy; it is so wonderful that he sings it standing by the steps in the presence of Lord Ayyappa, looking at the deity. There are so many such wonderful songs, truly magnificent ones. Oh my...it seems they don't like normal songs anymore; they only want those vulgar ones.
(08:11) What are these songs and these tracks? What is this music? Have we said anything to these women yet? Until now, a trend was going on: " Our body, our wish, we will show it; we will wear the dress we like. What does it matter if we wear a bindi or not? What does it matter if you can see our body parts through our clothes or not? If you can't look, close your eyes," but now the trend has changed.
(08:33) Now they say, "Why do you care when my husband doesn't?" Yesterday and the day before, all of social media was buzzing with two ladies wearing silk sarees, waist belts, and jewelry, rocking it on stage . The statement they gave was that it was their husband who made that video. Is there anything more pathetic, anything more visibly wretched than this? They say, "Why does it bother you when my husband doesn't care?" Coming to matters related to Ayyappa devotees, they behave very wickedly and in a strange manner; I have to say this
(09:02) because I have been to see Ayyappa Swamy more than 30 times. I have observed a lot, so I am saying this. I go three or four times every year because these devotees have what are called 'Guru Swamis.' Those Guru Swamis may or may not know much, but they tell the devotees something, and based on that, the person going to see Ayyappa Swamy should stay clean, perform rituals, complete the vow they started, and only go after the vow period is over.
(09:30) Meanwhile, the reason for not wearing footwear is that in the olden days, they used to travel through forests and rocky paths, so it was meant to help them get used to walking barefoot, and that has just become a habit now. As for eating, if there are little children or beginners, they make them 'Kani Swamis' and force them to eat the leftover food from everyone's plates and leaves—this is a very vulgar and wretched practice.
(09:55) Where did all this come from? If you want to learn, if you want to learn all these foolish things, just join an Ayyappa Swamy Peetham or go to some Guru Swami. 90 percent of it is all vulgar practices and silly antics! To all these people, I say: pray to God in your own way, according to your devotion and capacity.
(10:14) Go to a temple, or if nothing else, set up a small altar in your home, break a coconut, or offer a couple of bananas. They perform 'pooja' and 'bhajans' until one o'clock in the middle of the night, not letting anyone in the neighborhood sleep. There might be Christians or Muslims living there; it causes them trouble, doesn't it? Thinking it’s great, we make a lot of noise, disturb the whole village , distribute offerings, and serve food at one o'clock at night.
(10:36) Not a single thing is done according to proper Hindu tradition or the established procedures of Ayyappa worship. If anyone is still following those traditions today, it is only the people of Kerala. Coming to Andhra Pradesh and the Telugu lands, we wear the Ayyappa mala in very large numbers.
(10:52) Even more than the people there in Kerala. However, the specialists in all this mockery, arrogance, and filthy behavior are the people from our Godavari districts. No one who wears the Ayyappa Swamy mala has as much sarcasm or arrogance as these people do. Because when they go to nature's call at four in the morning in the cold, they shout loudly, "Hey Subbarao, watch out Swamy, don't go forward Swamy, there is no light there Swamy"—they don't care about the world beyond their own.
(11:25) Once these Swamis reach Pamba, they pollute the Pamba river completely. Wretches, as if they have never found water anywhere in their lives or have no clothes to wear! The water flow in the Pamba river is only this much; in the month of November, it is only this much. You have to lie down on that rock or anywhere else to get your head submerged; if you stand or sit, you won't get submerged.
(11:45) In a place where you should pour water using a vessel, a mug, a bucket, or a bottle, someone goes there, washes their face, and another spits above it; they wash their face as cleanly as they never have in their life, and they keep talking. And another wretched thing is that they take off their underwear and wash it there; while 10 or 20 Swamis are bathing below, this wretch washes his clothes with soap right there.
(12:11) They scrub all the dirt and filth from their bodies, use soaps and shampoos to bathe , and all that foam flows down the river. I swear on Ayyappa, I have stopped bathing in that Pamba river for the last four or five times. Ayyappa won't do anything to me. I wash my feet cleanly in the Pamba river, go further away, go above them, sprinkle some water on my head, come out, go up the mountain, and go for Darshan; otherwise , they pollute everything there so much .
(12:44) The reason why such a situation of pollution has arisen is that the Travancore Devaswom Board of Kerala is number one among those wretches. The government there, the Communist government, does not care about the welfare of these temples or the gopurams. Last year, when the Kerala government held a meeting in Pamba and invited me, I went there.
(13:04) I went and submitted a petition, and I also made a video of it. The Chief Minister of Kerala was there, and I gave it to him. Similarly, the Kerala Endowment Minister came, and I gave it to him. I also gave it to the Chairman of the Travancore Devaswom Board. I have all the photos, and there is also a video of this, so they will pin it here; please watch that first.
(13:23) Whatever we tell them, our ministers would say, "We will definitely do it." They didn't say that; they gave me a vague answer, saying, "We will do things one by one as time permits, don't be in a hurry." Therefore, perform worship like worship . Likewise, a movie should be like a movie, and a song should be like a song ; don't bring all the vulgarity and put it in a movie in the name of God.
(13:43) Put it in a movie, people will watch and enjoy it, there is nothing wrong with that. Vulgarity has become public now, hasn't it! There is no more vulgarity in movies than what is seen on TV. Where else in the world is there as much obscenity as what is seen in public, in reels, and on social media? Even Hollywood movies don't match the level of obscenity found in our Telugu YouTube channels.
(14:03) Everyone enjoys it, right? Or rather, I enjoy it—there's no doubt about that. Because of that, you should continue with the obscenity; if you stop, these boys will kill me. This old guy said something and made the obscenity even worse. "You make reels taking off your clothes, keeping just a bit on, and pulling it down like this.
(14:19) " In the past, people used to adjust their sarees like this, but the miserable state now is that they pull them like this, just look. If what I am saying is a lie, may I go blind; post your comments. Oh, the other day, someone who works at ETV—they say it's his daughter, she's a medical student—she pulls it down like this and asks from the side, "Should I pull it further?" Where is this leading? He is saying this out of sheer frustration , not in jest.
(14:40) I am laughing only because he is smiling while standing right in front of me. Therefore, please do not mix obscenity with everything else, including movies; make a movie like a movie. If you make an adult film and screen it for evening shows, it will do well. People even give me that advice in the comments.
(14:55) If you post a comment, I will give you advice too. I’m taking my leave now. Namaskaram, Rama, Jai Hind.