Author Name:Asangoham
Youtube Channel Url:https://www.youtube.com/@Asangoham
Youtube Video URL:https://www.youtube.com/watch?v=SaoWreXpZzw
ఈ వీడియోలో ప్రస్తావించిన నాలుగు మహిళా ఆధ్యాత్మిక గురువుల జీవితాలు, వారి "పిచ్చి" చర్యలు మరియు వాటి వెనుక ఉన్న ఆధ్యాత్మిక సత్యాలు ఇక్కడ తెలుగులో వివరించబడ్డాయి.
## 1. సన్ బువేర్ (Sun Bu'er) — శరీర అహంకారాన్ని దహనం చేసిన తావో మాత
12వ శతాబ్దం చైనాలోని షాండోంగ్ ప్రావిన్స్లో సుమారు 1119లో జన్మించిన సన్ బువేర్ ఒక ధనవంతురాలు, సుందరి, విద్వాంసురాలైన ఆరిస్టోక్రాట్ మహిళ [1][2]. ఆమె ఒక ప్రముఖుడిని వివాహం చేసుకుని, ముగ్గురు పిల్లల తల్లి, భవ్యమైన ధనసంపద యజమాని. మధ్యయుగ చైనా సామాజిక ప్రమాణాల ప్రకారం ఆమె "విజయవంతమైన" జీవితం గడుపుతోంది.
ఆమె 50వ ఏట వాంగ్ చుంగ్యాంగ్ అనే తావో తత్వవేత్తను కలిసింది. ఆయన క్వాన్జెన్ పాఠశాల ఆధ్యాత్మికతను బోధించేవాడు. శరీరం ఒక భ్రమ, బాహ్య ప్రపంచం మాయ అని ఆయన తత్వం. ఈ సత్యాన్ని గ్రహించిన సన్ బువేర్ తన సుందరత్వం, సంపద, సామాజిక స్థానమనే భ్రమలను వదులుకోవాలని నిర్ణయించుకుంది [3].
అయితే, ఒక సుందరమైన, ధనవంతురాలైన మహిళ ఒంటరిగా ప్రయాణించడం ఆ కాలంలో అసాధ్యం. దొంగలు, కాముకులు, సామాజిక నియమాలు ఆమెను వెంటాడేవి. మరింత ముఖ్యంగా, తన సుందరత్వం పట్ల తన మనస్సు కూడా అంటిపడి ఉండటం ఆమెకు తెలుసు. కాబట్టి ఆమె ఒక భయానకమైన నిర్ణయం తీసుకుంది — తన ముఖాన్ని స్వయంగా నాశనం చేసుకోవాలని [4].
ఆమె వంటగదిలోకి వెళ్లి, నూనెను మరిగించి, ఆ మరుగుతున్న నూనెను తన ముఖం మీద పోసుకుంది. ఆ బాధ అనిర్వచనీయం. ఆమె చర్మం కరిగిపోయింది, నరాలు చెడిపోయాయి, శాశ్వతమైన గాయాలు మిగిలాయి. ప్రపంచం దీన్ని "మతోన్మాదం వల్ల కలిగిన పిచ్చి చర్య"గా చూసింది [1].
కానీ ఆ గాయాలతో ఆమెకు వచ్చింది నిజమైన స్వాతంత్ర్యం. ఎవరూ ఆమెను కాముక కళ్ళతో చూడలేదు, ఎవరూ ఆమెను అసూయపడలేదు. ఆమె ఒక విరిగిన ఇటుక బట్టీలో నివసిస్తూ, 12 సంవత్సరాలు తీవ్రమైన ధ్యానం చేసింది. చివరికి క్వాన్జెన్ తావోయిజంలోని "సప్త మహానుభావులు" (Seven Perfected)లో ఏకైక మహిళగా గుర్తింపు పొందింది [2][5].
## 2. ఆనందమయి మా (Anandamayi Ma) — చేత కాదు అనే భ్రమను కొట్టివేసిన బెంగాల్ మాత
1896లో బెంగాల్లోని ఒక పేద బ్రాహ్మణ కుటుంబంలో నిర్మల సుందరిగా జన్మించిన ఆమె, 13వ ఏట బోలనాథ్ను వివాహం చేసుకుంది [6]. సాంప్రదాయ హిందూ గృహిణిగా ఇంటి పనులు చేస్తూ ఉండేది. 20వ ఏట నుండి ఆమె శరీరంలో అద్భుతమైన మార్పులు మొదలయ్యాయి.
ఆమె ఇంటి పనులు చేస్తుండగా అకస్మాత్తుగా కుప్పకూలిపోయేది. ఆమె శరీరం తాను ఎప్పుడూ నేర్చుకోని, చూడని అత్యంత క్లిష్టమైన యోగ ఆసనాలు, ముద్రలలోకి వంగిపోయేది [7]. ఆమె అదుపుతప్పిన హాస్యంతో నవ్వుతూ, తర్వాత గంటల తరబడి అశాంతంగా ఏడుస్తూ ఉండేది. ఆమె శరీరం శవంలా గట్టిపడిపోయేది, గుండె కొట్టుకోవడం కష్టంగా మారేది, శ్వాస ఆగిపోయేది. ఆమె ఆహారం, నీరు, నిద్ర, మాట్లాడటం మానేసేది [6].
1920వ దశకంలో డాక్టర్లు దీన్ని "క్లినికల్ హిస్టీరియా"గా, గ్రామ పూజారులు "దయ్యం పట్టడం"గా భావించారు. కుటుంబం ఆమెపై బలవంతంగా విసర్జన చేయించారు [6]. కానీ నిజానికి ఆమెకు జరుగుతోంది "కర్తృత్వ భ్రమ" (అహంకారం) యొక్క పూర్తి విచ్ఛిన్నం.
తర్వాత ప్రపంచానికి ఆనందమయి మాగా పరిచయమైన ఆమె, తన ప్రారంభ సంవత్సరాల గురించి వివరిస్తూ చెప్పినది ఇది — "నా శరీరంపై నాకు పూర్తిగా నియంత్రణ లేదు. యోగ తనంతట తాను జరిగింది, ఏడుపు తనంతట తాను వచ్చింది" [6]. ఆమె ప్రపంచవ్యాప్తంగా గుర్తింపు పొందిన గొప్ప మిస్టిక్గా నిలిచింది.
## 3. మార్గరిట్ పొరేట్ (Marguerite Porete) — నైతికత అనే భ్రమను బద్దలు కొట్టిన బెగ్వైన్ మిస్టిక్
13వ శతాబ్దం ఫ్రాన్స్లో బెగ్వైన్ ఉద్యమంలో భాగంగా ఉన్న మార్గరిట్ పొరేట్ అత్యంత విద్వత్తు కలిగిన మహిళ [8][9]. ఆమె ప్రజల భాషలో "ది మిర్రర్ ఆఫ్ సింపుల్ సోల్స్" అనే గ్రంథాన్ని రచించింది. ఆ గ్రంథంలో ఆమె ఆత్మ యొక్క ఏడు దశలను వివరించింది.
ఆమె బోధన ప్రకారం, "నిర్మూలనం చెందిన ఆత్మ" (Annihilated Soul) దైవ ప్రేమలో పూర్తిగా కరిగిపోతుంది. ఆ స్థితిలో ఆత్మకు చర్చి, పూజారులు, ప్రార్థనలు, ఉపవాసాలు అవసరం లేదు. మరింత భయానకంగా, ఆమె చెప్పింది — "జాగ్రత పొందిన ఆత్మ నైతికతకు అతీతమైనది" అని [9][10].
మధ్యయుగ క్యాథలిక్ చర్చికి ఇది భయంకరమైన హెరసీ. విలియం ఆఫ్ ప్యారిస్ అనే డొమినికన్ ఫ్రైర్ ఆమెను ఖైదు చేశాడు. 18 నెలల పాటు ప్యారిస్లోని బొత్తిగా చీకటి కారాగారంలో ఉంచారు. ఆమె తన పుస్తకాన్ని వెనుకకు తీసుకోవడానికి, తన బోధనలను వదులుకోవడానికి నిరాకరించింది [8].
1310 జూన్ 1న ప్యారిస్లోని ప్లేస్ డి గ్రేవ్లో ఆమెను మంచం మీద కట్టి సజీవ దహనం చేశారు [9][10]. చరిత్రకారుల ప్రకారం, మంటలు ఆమె శరీరాన్ని కాచినప్పుడు ఆమె ముఖంలో ఒక అనిర్వచనీయమైన, ఆనందభరితమైన ప్రశాంతత కనిపించింది. ఆమె నవ్వుతూ కాలిపోయిందని ప్రత్యక్షదర్శులు చెప్పారు [8].
## 4. బెర్నాడెట్ రాబర్ట్స్ (Bernadette Roberts) — దేవుడే కనుమరుగైన ఆధునిక క్రిస్టియన్ మిస్టిక్
1931లో కాలిఫోర్నియాలో జన్మించిన బెర్నాడెట్ రాబర్ట్స్, 17వ ఏట కార్మెలైట్ మఠంలో చేరింది [11][12]. క్రైస్తవ మిస్టిసిజంలో "ఇంద్రియాల యొక్క చీకటి రాత్రి", "ఆత్మ యొక్క చీకటి రాత్రి" దాటి, దేవునితో "పరివర్తన యూనియన్" అనే అత్యున్నత స్థితిని చేరుకుంది.
ఆమె 50వ ఏట, మఠం వదిలిన తర్వాత, ఆమె జీవితంలో ఒక అనూహ్యమైన సంఘటన జరిగింది — "నో-సెల్ఫ్ ఈవెంట్" [11]. కొన్ని రోజుల్లో ఆమె చైతన్యం యొక్క మొత్తం కేంద్రం పూర్తిగా అదృశ్యమైంది. ఆమె పరిశ్రమపూర్వకంగా నిశ్శబ్దం చేసిన అహంకారం కనుమరుగైంది. దానితో పాటు, దశాబ్దాలుగా ఆమె ప్రార్థించిన, ప్రేమించిన దేవుని ఆ ప్రేమపూర్వక ఉనికి కూడా పూర్తిగా కనుమరుగైంది [12].
ఆమె పూర్తి శూన్యత, అనంతమైన శీతలత, అర్థరహితత్వంలో మునిగిపోయింది. ఇది ఆధునిక మనోవైద్యంలో "డీ-పర్సనలైజేషన్", "డీ-రియలైజేషన్" అనే మానసిక వ్యాధులకు సరిపోతుంది. ప్రపంచం ఆమెను "గొప్ప మానసిక విచ్ఛిన్నం" అని భావించేది [11].
కానీ బెర్నాడెట్ ఈ అనుభవాన్ని మందులతో అణచివేయకుండా, దానిని పూర్తిగా ఎదుర్కొంది. తన అనుభవాలను "ది ఎక్స్పీరియన్స్ ఆఫ్ నో సెల్ఫ్" అనే గ్రంథంలో రికార్డ్ చేసింది [11]. ఆమెకు అర్థమైన సత్యం — "దేవుడు కూడా మనస్సు యొక్క ఒక సూక్ష్మమైన ప్రక్షేపణ మాత్రమే". "నేను" అనే వ్యక్తి ఉన్నంతవరకు "దేవుడు" అనే వస్తువు కూడా ఉంటుంది. ఆ ద్వైతం పోయినప్పుడే నిజమైన అద్వైత సత్యం వెలువడుతుంది.
ఈ నాలుగు మహిళలూ సమాజం, మతం, మనోవైద్యం కళ్ళలో "పిచ్చి"గా కనిపించారు. కానీ వారి "పిచ్చి" అనేది వారు కట్టుబడి ఉన్న భ్రమల యొక్క పూర్తి విచ్ఛిన్నం — శరీరం, చేతృత్వం, నైతికత, మరియు చివరగా దేవుడు కూడా.
Transcript:
(00:00) In 12th century China during the Jin Dynasty, the physical body of an aristocratic woman functioned as far more than a biological vessel. It operated as a highly regulated commodity, an instrument of her social leverage and a golden cage. Society equated a woman's fundamental worth, her security, and her sanity with her physical beauty and her adherence to domestic duty.
(00:30) To exist successfully in this paradigm meant cultivating the self-image of a refined, desirable, noble woman. Shun Buuer was born directly into this matrix. Raised in a wealthy, highly educated family in the Shandong province. She was renowned for her intense intellect and her striking physical features. She lived a comfortable traditional life, married a prominent man named Mau, managed a massive opulent estate, and raised three children.
(01:04) By all the social metrics of medieval China, she stood as the absolute epidome of success, stability, and sanity. She mastered the game of human existence. Yet in her early 50s, Shun Buer and her husband encountered a wandering aesthetic named Wang Chongyang. Wang, the founder of the Quain complete reality school of internal dowist alchemy, brought a radical uncompromising method of immortality.
(01:35) He taught that the physical world acted as a heavy dense illusion and that true liberation required reversing the natural flow of biological energy abandoning worldly attachments and cultivating the golden alexia within the body. Shun Buuer possessed a piercing ruthless intelligence and understood Wang's philosophy immediately.
(02:02) She saw entirely through the illusion of her estate, her wealth and her social standing. As she prepared to abandon her old life and dedicated herself entirely to the Quanzhin path, she faced a brutal, terrifying practical problem. She needed to leave her home and travel hundreds of miles to the city of Lu Yang to practice intense solitary meditation.
(02:28) As a beautiful, wealthy, aristocratic woman traveling alone in medieval China, she knew the world would refuse to let her go. Bandits would see a target. Men would see an object of desire. Other women would see a scandal. At every turn, society would interact with her based entirely on her physical appearance.
(02:52) Worse than the external threat was the internal trap. Shun Buouer knew the insiduous nature of the ego. As long as she possessed a face that the world admired, her own mind would secretly quietly feed on that validation. So she made a calculation of absolute chilling clarity. She walked into her kitchen, stoked the fire, and placed a walk filled with cooking oil over the flames and waited until the oil reached a rolling violent boil.
(03:26) Without hesitation, she lifted the boiling oil and deliberately splashed it across her own face. The physical agony of that moment defies human comprehension. The boiling liquid melted her skin, destroyed her nerves, and blistered her flesh with horrific scars. In a matter of seconds, she killed the beautiful aristocratic woman named Shun Buuer.
(03:54) And when she finally emerged from the kitchen, she was completely disfigured. Her family was horrified. The local society reeled in shock to the world disappeared as the act of a woman suffering a massive violent psychotic break. People labeled her as a tragic lunatic whose mind had completely snapped under the pressure of religious fanaticism.
(04:19) When the skin on her face melted away, the social contract she had been bound by permanently shattered. Suddenly no man wanted her and no aristocratic woman envied her. The world looked at her with revulsion. Inside that revulsion, Sunb Buer found absolute untouchable freedom. The world had entirely lost its grip on her.
(04:47) She walked out of her estate and traveled the long and dangerous road to Lu Yang, completely unbothered. No one troubled the disfigured beggar. She took up residence in a ruined abandoned kiln outside the city. Free from the endless noise of social expectation, human desire, and vanity, she plugged into the absolute depths of internal alchemy.
(05:10) In the silence of that ruin kilm, she mastered the quanzene techniques. She transmuted her vital energy, authored profound text on dowist meditation and achieved a state of realization so deep that she became the only female member of the legendary seven immortals of Kwanhin Daoism. When Sunb Buer destroyed the ego's attachment to physical appearance, a woman in 1920s India demolished an even deeper, more fundamental illusion, the attachment to free will.
(05:46) The core pillar of the human psychological structure rests on the unwavering belief that we act as the doer. We believe without question that a distinct entity lives inside our heads making decisions moving our arms choosing our words and steering the ship of our lives. In Hindu philosophy this illusion of the active agent is called the karta.
(06:14) The ancient texts warned that maintaining this belief generates karma trapping the individual in the endless grinding cycle of suffering and rebirth. Nirmala Sundari was born in 1896 in a small village in rural Bengal. Growing up as an uneducated girl from a poor orthodox Brahman family, she adhered strictly to the cultural norms of her time.
(06:39) Married at 13 to a man named Bolanath, she spent her teenage years performing the grueling monotonous duties of a traditional Hindu housewife, cooking, cleaning, serving her husband's family and maintaining absolute submissiveness. To the outside world, she appeared entirely ordinary, a quiet girl perfectly assimilated into the monotony of a domestic life.
(07:05) In her early 20s, Nirmala's central nervous system began to undergo a terrifying spontaneous and violent transformation. While performing normal household chores like sweeping the floor or preparing rice, Nurmala's body would suddenly freeze. Without any conscious intention, she would collapse to the ground. Her limbs contorting into impossibly complex advanced yogic postures, asas that she had never studied or even seen before.
(07:38) Her body would twist into the most difficult mudras. These physical spasms arrived alongside extreme emotional volatility. She would burst into fits of ecstatic, uncontrollable laughter that reverberated through the house, followed immediately by hours of devastating, inconsolable weeping.
(08:00) Most terrifying to her husband and family were her states of spontaneous samadhi. Nirmala would fall into trances so incredibly deep that her biology seemed to shut down. Her body would grow cold and stiff as a corpse. Her heartbeat slowed to a barely undetectable rhythm and her breath retention Kumbaka was spontaneous as her breathing became completely imperceptible to those watching her.
(08:29) She also refused to eat, drink, sleep or speak, simply ceasing to function as a biological organism. Bolanath was terrified. He brought in local doctors who observed her rigid body and erratic behavior diagnosed her with severe clinical hysteria. When medical science failed, the family turned to religion. The local priests and exorcists claimed dark wandering spirits had taken hold of her.
(08:58) They attempted violent exorcisms to cure her madness, subjecting her to physical rituals to drive the demons out. Beneath this terrifying exterior, Nirmala was experiencing the absolute total surrender of the ego. The illusion of the doer was collapsing in real time. She later became known to the world as Anandima, the joy permeated mother, recognized as one of the greatest mystics of the 20th century.
(09:28) Decades later, when the scholars and devotees asked her about the bizarre behavior of her early years, her explanation shattered the concept of human agency. She explained that during those years, she retained absolutely zero control over her body. The yoga simply moved her limbs. The crying arose and fell without her permission.
(09:50) She had directly realized the ultimate terrifying truth of nonduality. A single consciousness permeates the universe and human beings exist merely as hollow instruments through which it plays. The ego functions just as a cramp in that infinite consciousness. A tight arrogant knot of resistance claiming ownership over the universe's movements.
(10:18) When that knot untied, Anand Mahima's body became a literal puppet of the divine. With the doer eradicated, she stopped referring to herself as I or me. For the remaining 60 years of her life, she only referred to herself in the third person, calling herself this body or this little girl. To the medical establishment of the 1920s, she appeared as a schizophrenic catatonic.
(10:45) Her insanity, however, represent the highest state of sanity possible. She had relinquished the crushing exhausting burden of free will. She carried no personal desires, plans for the future or fears because no distinct nirmala remained to possess them. If her followers asked her where she planned to travel the next day, she would simply smile and say, "This body will go wherever the wind blows it.
(11:14) " entirely unattached to her own actions. She proved that absolute freedom arrives only when you realize you have never been in control. Once the body is exposed as a cage and free will as a hallucination, the ego retreats to its final safest refuge. Morality. Religion provides the ultimate safe house for the self.
(11:37) The ego loves playing the role of the holy person. It thrives on following rules, acquiring virtues, judging the wicked, and feeling morally superior. Conditioning teaches us that the universe operates on a transactional ledger. Being good, pure, pious, and obedient guarantees a cosmic reward. In 13th century France, a mystic named Margarite Poret realized this entire moral framework functioned just as another labyrinth created by the ego to keep itself alive.
(12:09) Margarite belonged to the Begins, a massive grassroot movements of devout women scattered across Northern Europe. The Begins lived in spiritual communities dedicating themselves to prayer and charity outside the strict patriarchal control of the Catholic Church. Taking no formal wows to male bishops made the ecclesiastical authorities deeply suspicious of them.
(12:33) Fiercely intelligent and highly literate, Margarite pushed past the polite boundaries of Orthodox Christianity, moving straight into the blistering non-dual heart of the absolute. She authored a book in old French, the language of the common people, titled the mirror of simple souls, detailing the seven stages of spiritual ascent.
(12:56) She outlined standard Christian piety in the early stages. The fifth and the sixth stages however sent shock waves of sheer terror through the Catholic Inquisition. Margarite claimed that a soul completely consumed by divine love under goes a process she called anhilation. The soul completely dissolves into God, losing all distinct boundaries exactly like a drop of water falling into a vast ocean.
(13:24) She then presented her apocalyptic blasphemy. An unhilated soul permanently outgrows the church. It requires no sacraments, priests, prayers, or fasts. Most terrifying of all, she claimed that the awakened soul outgrows virtue. To the medieval Catholic Church, this represented the definition of absolute demonic madness. How could a holy person discard morality? Without the laws of virtue, nothing would stop an individual from committing every sin imaginable.
(13:56) Margarite explained her realization calmly. Morality exists exclusively for people who remain separate from God. A separate person has a distinct ego and therefore must actively choose virtue over sin. When the soul becomes annihilated, when the drop becomes the ocean and no individual remains to make a moral choice, you become the goodness itself. A fire doesn't try to be hot.
(14:21) An annihilated soul acts with perfect love spontaneously, operating entirely unattached to the dualistic concepts of sin, salvation, heaven, or hell. The Catholic Church recognized this teaching as a weapon of mass destruction aimed directly at the throat of their authority. If the masses realize their inherent oneness with God and abandon external rules, the entire hierarchy of priests, popes, indulgences, and tithes would instantly collapse.
(14:53) The Inquisition, led by the Dominican frier, William of Paris, arrested Margarite and dragged her before a tribunal of theologians. They demanded she recant her book, burn her writings, and submit to the absolute authority of the church, threatening her with the most agonizing torture and execution.
(15:15) For a year and a half, Margarite sat at a cold, dark dungeon in Paris, facing the most powerful, terrifying men in Europe. She took a vow of absolute silence, entirely radically unattached to their judgment. She recognized that defending herself would require stepping back into the dualistic world of right and wrong, inquisitor and victim.
(15:38) She simply refused to play the game. In 1310, condemned as a relapsed heretic, she was dragged to the Plaza Degrev in the center of Paris, tied to a wooden stake, the executioners lit the fire beneath her. Historical accounts from the crowd that day report a scene that bewildered the minds of everyone who witnessed it.
(15:59) As the flame rose and began to consume her flesh, Margaret Peret remained perfectly, impossibly calm. A profound ecstatic peace radiated from her face. As the fire burned her alive, she smiled. The crowd gathered to watch a wicked heretic burn, broke down and wept at the sight of her serenity. Margaret Prett Asangohham requires unattachment even from the concept of holiness.
(16:32) She broke the moral matrix burning to death because she loved the absolute truth more than she loved the safety of religion. The spiritual journey eventually reaches an ultimate boundary. You can destroy your attachment to your body, surrender your free will, and transcend the rules of morality. A final terror awaits when you lose the one thing you have spent your entire life searching for.
(17:00) When the architect of the universe disappears. In the late 20th century, an American Catholic nun named Bernardet Roberts experienced an awakening so bleak and absolute that had almost destroyed her psychologically. Bernardet entered a strict cloistered monastery at a young age, dedicating her life to silent, rigorous contemplation, successfully navigating the grueling spiritual dry spells that Christian mystics call the dark knight of the senses and the dark knight of the soul.
(17:32) She achieved what Christian theology considers the absolute highest possible state of human existence, transforming union with God. She felt a constant overwhelming loving presence of the divine within her very center. Her ego sat quiet. Her daily life float peacefully and she had found the ultimate unbreakable anchor.
(17:58) Then the mountain evaporated. In her 50s, living a quiet life after leaving the formal closter, Bernardet experienced an event with no parallel in standard Christian theology. She called it the no self event. Over a period of a few days, the entire center of her consciousness completely vanished. The ego she had worked so hard to quiet disappeared.
(18:25) And alongside it, the loving presence of God, the divine center she had prayed to, loved, communed with, and relied upon for decades also vanished entirely. She plunged into a state of absolute infinite freezing emptiness. In psychiatric terms, her experience mirrors the most severe crippling forms of depersonalization and derealization disorders.
(18:54) The world completely lost its meaning. Inside, outside, the soul, the savior, and heaven all ceased to exist. A terrifying blank mechanical reality functioned on its own, and the effective center of her brain, the part that generates human emotion, longing, and connection, shut down. She wandered the beaches and coastal roads of California in a state of existential shock.
(19:23) Losing money or reputation allows for rebuilding. But when the very substance of existence, including the divine creator, simply ceases to exist, no blueprint remains. Society in modern psychiatry would look at Bernardet Roberts wandering the beach with no sense of self and diagnose a massive psychotic break, prescribing heavy medication to bring her back to normal.
(19:50) Bernardet possessed an incredibly rare, ruthless intellectual courage. Instead of running to doctors to be medicated back into the illusion, she walked straight into the blinding abyss. Refusing to pathize her experience, she documented every agonizing, terrifying step of this journey in her groundbreaking book, The Experience of No Self.
(20:13) Through years of navigating this absolute void, she realized the most terrifying liberating truth of all. The God she had experienced in the monastery, the loving presence she had cherished for decades functioned as a subtle, highly refined, deeply beautiful projection of her own mind. As long as a U exists to experience God, duality remains.
(20:38) The subject continues looking at an object. Separation persists. The void she fell into revealed the raw unnameable absolute itself. Stripped of all human projections, archetypes and religious comforting, the ultimate state of Asang requires the death of absolutely all concepts, including the highest concept of God.
(21:03) Letting the mind entirely dissolve until nothing remains but the sheer objective unblinking fact of existence becomes the only path forward. Bernardet Roberts went insane by the standards of both the secular world and the religious establishment. Losing her religion, her soul, and her god transformed her into one of the most profound, devastating nondual masters of the modern era.
(21:30) She proved that the ultimate truth demands the absolute willingness to be completely permanently consumed by the dark.
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