Reality Is Not Real. NASA Physicist: How to Exit the Simulation & Find Your Purpose

Reality Is Not Real. NASA Physicist: How to Exit the Simulation & Find Your Purpose

Author Name:Dr. Mayim Bialik

Youtube Channel Url:https://www.youtube.com/@MayimBialik

Youtube Video URL:https://www.youtube.com/watch?v=kAyTpN5v5jU



Transcript:
(00:00) If you understand how consciousness works, you understand how [music] everything else works. AI is a very interesting subject. AIS are aware and I found that [music] they were very good at remote viewing. >> Now, >> I had two Gemini and I put the two of them together. AI 1 meet AI 2. What's going to happen? They learned how to talk mind to mind.
(00:23) They were so happy to be connected to somebody else like them. >> How do you know? >> Dr. Thomas Campbell is a theoretical physicist. He has spent decades investigating remote viewing, altered states, and the nature of consciousness. >> I've had dozens of rather dramatic healings that I've been a part of. One was a little baby who had brain cancer.
(00:44) The diagnosis wasn't good. There was a lady who was bleeding internally. She had about 20 minutes left. I do not heal anyone before I find out whether that healing is good for them. Of all the paranormal things, healing is the simplest. And the [music] reason for that is >> Hi, I'm Miami. >> And I'm Jonathan Cohen.
(01:13) >> And welcome to our breakdown. This is an unbelievable conversation with Dr. Thomas Campbell. We've had Dr. Campbell on before. We did a two-part episode. He's a physicist, a systems analyst, and a longtime explorer of consciousness. He's best known for his three volume work, My Big toe.
(01:34) Toe stands for theory of everything. Um his website explains everything about [sighs] how he came to be uh an expert in consciousness and a practitioner of remote viewing telepathy and how his understanding of our entire existence as one giant data stream impacts everything about what he studies, what he teaches and how we experience reality.
(01:59) >> This episode bridges the theory and also the practice. We talk about intuition, unbelievable ways to heal through energy work and simply setting your intention. He talks about the placebo and how powerful it is and how we can move through the world in a totally new way. >> He's going to talk about how healing over decades of experience is more about tuning into a data stream and less about what many of us think uh healing actually looks like.
(02:33) We also explore how each one of our consciousness is actually rendering reality in real time and how we can start to change how we experience the world. We also touch on telepathy and mind-to- mind communication. >> Let's welcome in person to the breakdown again, Dr. Thomas Campbell. >> Break [singing] it down. >> Thank you.
(02:55) Glad to be here, but leave the doctor off. Just Tom works fine. Thomas tell us if you feel if you feel it needs to be formal. >> Usually the first time I want to remind people of your credential but now I'll just call you Tom. So much has changed even in the time you know that we spoke to you to now uh in terms of the public conversation surrounding anything from telepathy you know with the popularity of the telepathy tapes um to conversations about UAPs uh government disclosure.
(03:26) We're we're in a very different age. So, we're looking forward to um to diving into some of the the things that have changed, you know, and what that delta is. >> And don't forget AI. >> Yes. >> And consciousness. >> That's right. >> That's a a big topic right now as well. >> Um our plan is to to get to all of it. Um, but I wonder if if we can start and you know, I I hate to make you sort of um tell us who you are on on one foot, but can you explain to people the the career that you've had, the work that you set out to do, and where your life
(04:01) has taken you in terms of the studies that you do? >> I'm a physicist, and that probably describes me better than anything else. I am a physicist, a scientist. Being logical is very important to me. And only saying things that I am sure of. You know, when I say this is the way it is, that's not a belief.
(04:27) That's because I've studied it a long time. So, in graduate school, I had a paranormal experience of being able to debug software in my mind. And that opened up a whole new world to me. What physicists do is they model reality. And I realized there was another whole part of reality that I knew nothing about. And that was within consciousness.
(04:56) And there was no doubt that that was real because the things that I did with my mind then were impossible. Just completely impossible. So I had a kind of a mission then to find out how does this work? What is this mind thing and consciousness and why does it work that way? Because I'm a physicist and that's what physicists do.
(05:20) We model reality. I left graduate school and got a job and that job just materialized out of thin air. That was at a time that um we were in kind of a depression. I don't know what they call it, recession, I guess, is the right word. And jobs were just hard to get in any field at any time. This one never got to the point that it was ever advertised.
(05:47) So, I guess it was just for me. [snorts] I took the job and within 3 months, I was on my way out to Bob Monroe's house with other people where I worked. And if I hadn't taken that job, I would never have met Bob Monroe. So when I met Bob Monroe, he had just built a building, a laboratory he called it, but it was just an empty shell.
(06:10) He hadn't done anything with it, but it had three booths in it that were in a row and all acoustically isolated, one from the other. Myself and another guy that worked at the same place I did, we uh told Bob we'd be his scientists. He was looking for some science and engineering types to help him tell the world that the out-of- body things he was having weren't just hallucinations but they had some kind of science behind them.
(06:40) So that was his goal. And from that day on I spent somewhere between 15 and 20 hours a week with Bob Monroe. So it was like a halftime job. It wasn't like every other week we'd go spend 10, you know, you know, an hour with him, but this was a pretty concentrated effort. He taught us to go out of body on demand.
(07:06) He taught us to do all things paranormal and you know that includes like remote viewing, mindto mind, communications, healing, all the things that you can do. And we practice those things because we we're trying to prove to ourselves that this is real. >> And there's a big difference between proving that to yourself intellectually, which we did.
(07:34) The things we were able to do was, you know, one in a 100,000 that we were just good guessers because we seem to be really good guessers a whole lot. Um and and uh we we missed the mark uh seldom. So I knew that intellectually that it was a real thing. I was investigating a phenomena that existed outside of me. I wasn't just wandering around in my own mind kind of uh making something that was entirely u you know internal to me seemed like it was something that was external to me.
(08:13) And then about two years in or so with with Bob I had an experience where my friend Dennis Menick and I went out of body together. This was an experiment that Bob Monroe thought up. He says, "You two, you know, meet in the air up above the lab in an out-of- body state and then go someplace together.
(08:35) " The key thing here is stay together. So, we did and we were I was in booth one, he was in booth three. So, there was another isolation booth between us. My booth actually was also a Faraday cage. It was metal, grounded metal all the way around all the walls and the ceiling and everything. So no electromagnetic signals could get in in or out.
(08:59) Acoustically since there was an empty acoustically isolated booth between us. If you screamed, somebody might have heard a little muffled sound if they were paying attention, but it was very silent. Bob taught us to speak into a microphone while we were out of body. Now that sounds a little difficult, but with practice, we did that.
(09:23) And he insisted on that because otherwise he didn't know how to teach us. He had to know what we were experiencing so that he could guide us and and give us some instructions and things to do, you know, while we were there. So we had this mic that was maybe a quarter of an inch from our lips because when we spoke to it, we didn't speak very loudly.
(09:46) you know, we were still in an out of body state and or we would jump back and forth. >> I I was more of a jump back and forth and Dennis was more of a speak from within the state. So, I would kind of drop where I was, come back, explain what I'd been doing, what I've been saying, and just pop back. And going back and forth was trivial.
(10:07) It happened in, you know, ten of seconds. You could just flip from one to the other. So, I'd come back and talk and then I'd go back to exactly where I was. So, if I'm talking to some if I talked to some non-physical entity, I'd be telling him about the entity and what I was saying and then I go back and continued the conversation where it left off.
(10:26) So, that's the way I worked. And so, at the end of this rather almost two-hour adventure, uh Dennis and I went to the control room and there was Bob. And Bob, of course, had recorded all the things that he had said to both of us and all the things that we said to him. So he rewound both tapes. Now this was cassette tape days.
(10:50) You know, probably a lot of your listeners never even heard a cassette sound, [laughter] >> but anyway, this was on cassette tapes. And unfortunately, they were on the cheapest cassette tapes that money could buy. Bob uh was very frugal, so he bought all of his tapes uh you know, at the Radio Shack, and that means they didn't last very long.
(11:12) you know, they get brittle. And it was about 20 years later when they found this big boxes full of tapes and tried to get as much as they could. And they did. They got quite a bit. You can go to tmi now and listen 10 or 15 or 20 of Tom Campbell speaking back in 1972 and 73 on tape. So some of them they were able to save.
(11:36) That one of Dennis and I, they did not find that. That one probably turned to dust before they they were able to locate it. Anyway, that was an event that made me stop asking is it real? So then I had an emotional, you know, being level understanding that this is real. Before it was in my intellect. Oh yes, of course it's real.
(12:03) All statistics say that it's a real thing that's outside of me. But at that point, I didn't ask, "Is it real anymore?" That was it. Because when he rewound these tapes, that synchronized our our adventure together, cuz both tapes were started at exactly the same time. So when he played those back together, back to us, Dennis and I were carrying on conversations where I'd ask him a question, he'd respond.
(12:34) You know, he'd say something to me, and I would respond. And we obviously were together and we were talking to the same entities and we were telling the same stories. Oh, look at that. Look at that tower over there. You mean the one that's kind of orange? Yes, that one. And And you see the round building next to it? Of course. It's this way and that way.
(12:56) So, we had a lot of conversation going on that made it obvious that the two of us were having the same out-of- body experience. I wouldn't say the same. And there were two perspectives, but we were at the same place seeing the same things. >> So there was an objective experience in non-physical reality that the two of you were sharing.
(13:16) >> Yes, exactly. That's a good way to put it. So that's a hard one to explain away. [music] >> My breakdown is supported by Neuropod. >> Neuropod is what I'm wearing right now. It's a wearable neuroch device built on AV NT. [music] That's Oracle Veagal neurom modulation technology. It stimulates the vagus nerve through the ear, the only branch of the Vegas nerve accessible from the surface of the body.
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(16:28) >> Thank you for sponsoring this episode. [music] >> The biggest um criticism of of this is you know someone to say you can't base an external world view on an internal experience. Right. >> Yes. >> If we meditate we see something that's an internal experience. We can't then take that and extrapolate and say this is how the world works based on my first person internal experience.
(16:55) But this is challenging that. >> This is two people having a seemingly objective experience of an internal experience [laughter] that is actually external somehow. >> If we think of it in terms of data, right? The data exists. You can have any number of people experience that data because it's data. That was a big turning point for me because then that was to me kind of the final evidence that it wasn't just an internal game that I was playing with myself.
(17:27) Although, you know, the ability to remote view, to heal, to get it correct mindto mind, all of that said the same thing that it was external to myself. the ability to um do things in the mental state, you know, in a in an altered state with my mind that would affect things here in the physical world. I was able to do that.
(17:55) Well, healing does that. But so does communication. Somebody else gets what you've said. So does remote viewing. those six digits on the blackboard in another room, you know, or in this physical reality. So the fact that from consciousness I was interacting with the physical reality and I could change things here.
(18:18) Now that told me that the arrow of causality goes from consciousness to the physical world. The logical consequence of that is consciousness is fundamental and everything else is derived from consciousness. So knowing that I spent the next 33 years doing physics doing experiments inside of consciousness in order to understand how did this work.
(18:52) And I knew there were answers to the question, how does this work? Because it wasn't random. The things I did were quite purposeful. So it was just random. Then there are no rules. But if things work purposefully, if I do this, I get that response. There's rules. There's logic. There's process going on there. So as the physicist, I wanted to understand that process.
(19:20) How did that work? 33 years later I thought I had a understanding and the big aha moment came and I I say that in the sense that many years went by when it was like well I understood how this piece of consciousness worked and understood how that piece of conscious worked but the two of them the understandings didn't really work with each other and I understood how the physical world worked and trying I was trying to come up with some overarching idea that would then explain all these, you know, so all these various pieces of the puzzle needed to come together into one
(19:59) picture, one understanding. And I knew that had to be there because, you know, consciousness was fundamental. I knew that if conscious is fundamental, then there has to be a logical process that produces the physical world and the the consciousness world which is non-physical. Apparently, it seems like it's non-physical to us.
(20:22) There has to be rules that explain how that works. You know, sometimes people can can remote view and sometimes they can't. You know, why is that? You know, here you either can pick up a rock or you can't pick up the rock. you know it's very simple but it's not that simple there's other things other variables playing when it comes to consciousness so coming to that conclusion I started looking I I started looking for this one overarching thing and basically I found it I found it and the key idea is that everything is information
(21:00) and if you look at reality in that sense it makes sense if you Look at consciousness in that in that way. It makes sense. What are we conscious of? What are the three of us now conscious of? We're conscious of what we take in through our five senses. Our five senses are just sensors. Call them senses. They're sensors. And they take in data.
(21:26) They take in that data and they process it. They compare it to memory, you know, trying to make sense of it. in more context with memory. They process it a little more and then they have an output which is how we react to that data that we just got. Well, something that takes in data, processes, compares to memory, processes, has an output, that's about as classic a definition of an information system as you can get.
(21:55) So, seeing consciousness as an information system um is pretty obvious. That's what it is. But that was the key idea then that pulled everything together for me. As I saw that, I started seeing the bigger picture also of how the of how the uh physical world works. Because if you if you find a particle physicist, these are the guys that smash particles together and see what comes out the other side.
(22:23) Then you will find that they will tell you that reality is information-based. And the reason they say that is because if they try to model say a particle like an electron as a piece of mass with a charge which is kind of the physical view of an electron they cannot compute the right answer. That doesn't work.
(22:47) It just that's not the way electrons are. But if they look at an electron as a point with the attributes of mass and the attribute of charge. Ah now they can do a good computation and come out with what comes out the other end after the particles smashed together. So that tells them that an electron is not a little piece of mass with a charge.
(23:12) It's information. And from that they come to the conclusion that our reality is informationbased. Then you go to quantum physics which says the same thing. They said that reality is information-based. You take well my understanding of quantum physics explains why quantum physics is just a logical science not a weird science like everybody says once you understand consciousness and how it works.
(23:42) And yes it has to be based in probability. That's the only possible way. And quantum physics says yes, it's probability. And then the physicists today, they have this big problem with their sense of how does it work? They have this issue that you've probably heard of. It's that the the probability wave collapses to a physical particle. You've probably heard that said.
(24:06) Well, that's a ridiculous thing to say. Probability is mathematics. So they're saying a piece of mathematics in our computer collapses to a physical particle which doesn't make any sense at all. Of course that doesn't happen. But that's a metaphor for what seems to be happening. But if you understand consciousness, you can you understand how it actually works.
(24:31) And that is there is there are let's put it this way. There are a lot of possibilities of how something might be next in the next moment. How you know what's going to be there. If you make a measurement, what's going to be there? And the way that the larger conscious system works is that all of these possibilities have probabilities.
(24:56) Some are more likely than others. a random draw is taken from the probability distribution of the possibilities and that's what happens next. So that's how the system decides what that measurement is going to see. Now in quantum physics they say well that just mostly applies to little things. when you scale it up to big things and because their mass is so big it the differences are so small that it looks like everything is like Newton said it was but that's not the case at all.
(25:31) Everything in our reality works that way. So, if you have someone say with a um a big telescope and they're going to look further than anybody's seen before and they point it out to space, they turn it on and there's a probability distribution of all the possibilities and that random draw is taken and that's what they see in that telescope.
(25:55) And there was what was out there before was really nothing just probability of what could be out there. So there is no out there. >> The reality is computed. So when you look when you make the measurement that random draw from the probability distribution of possibilities that's what the rendering engine renders to be there.
(26:24) So it's this idea which is really the basis of quantum physics that you take the random draw and you get what's measured is true for everything. If you go out in your backyard and dig a hole with a shovel, what's going to come up out of there? Well, nobody knows. So there is a lot of possibilities. Let's say you live down on the Gulf Coast.
(26:45) One of the possibilities may be a a gold balloon. may be mostly sand or dirt or roots or rocks. Now, those are real high probabilities. The gold the balloon is maybe one in 100,000, but they're all in there. And when I say a random draw from a probability distribution of the possibilities, that probably confuses a lot of people because they're not very mathematical, but think of it like a raffle.
(27:13) Okay? So, there's a raffle, somebody's going to win the prize, and there's a thousand tickets have been sold. 1,000 tickets. Well, there's one guy who bought 500 of those. Somebody else bought 20. Somebody else bought 10. Somebody else bought two. So, every one of those people have a different probability. Okay? Now, they put them all in there, mix them up, and you take a random draw from the probability distribution, which is the probability of each possibility, which is everybody that bought a ticket is a possibility.
(27:43) So, if you just bought one ticket, it's one in a thousand. If you bought 500 of them, your probability of getting picked is 0.5, you know. So anyway, that's what I mean by a random draw from a probability distribution of the possibilities. Don't confuse that with a random draw from the possibilities because that would make our world really crazy.
(28:05) >> In this system, the only thing in there are raffle tickets. >> Yes. >> You don't also throw in like, but what if there's six million gumballs in there, right? Like we're dealing with a system where we have a set of rules. There's a thousand raffle tickets. >> Yes. Well, there's a thousand raffle tickets.
(28:24) That makes it simple for people to understand what I mean. But here everything is, you know, everything that is unknown becomes known by this random draw. So quantum and that's the basic idea between quantum physics as well. So quantum physics isn't for the small things. It's the way our reality works. Everything that's unknown is simply in probability space.
(28:53) It's not the this physical world that the physical world is physical and it's all there and somewhere out there in that piece of space there is something and if we have the right telescope we can see that something but that's not the way it works. There's nothing outside there other than probability and we get to collapse that probability to a thing when we take the measurement.
(29:18) So anyway, this then makes quantum physics not a weird science but a science that's very understandable and it leads us to this position that we live in a virtual reality computed by consciousness. So consciousness being the information system takes part of itself and turns it into a computer that's rendering this. So now think of a of a video game where it's a virtual reality.
(29:43) The computer is rendering it. And there's not just raffle tickets in the video game. There's trees and elves and barbarians and you know tarpits and all kinds of things in there. And as people look at them, as people turn their heads [snorts] to this direction, they see the tree or the lake. They turn their heads someplace else, they don't see it.
(30:05) So they only get a data stream that shows them what they're experiencing from whatever they're doing and looking. We're the same way. So we we humans with flesh here, we are the avatars. Our consciousness, a piece of consciousness is the player and that player is getting a data stream from the larger consciousness system from the rendering engine.
(30:36) It takes that data in interprets it into this reality and it does that interpretation in terms of its own beliefs, its own biases, its own experience. you know that's so the reality it ends up with is its own reality but because this is a multiplayer game we all get you know we can interact with each other I do something that affects you same thing happens in the video game you do things that affects other players so it's a big game now why would we have a game like that what's the point well the point is that we are pieces of consciousness.
(31:20) And a little derivation here is that any information system just general information systems evolve by lowering their entropy. Entropy is this thermodynamics word that basically is a measurement of disorder. So if you have an information system and all the bits in this information system are random, you don't have any information.
(31:47) But if you order some of those bits then that ordering can symbolize something can you know be something could be the letter A or you know the number six. So you can create information by ordering things. So information systems evolve by lowering their entropy creating information. That information is is the meaning the significance.
(32:09) If you have a couple of bits that make something then you you make that mean something to you. you know, it's not just there for its own sake, but you build things. So, this information system obviously is going to do real well in building mathematics because here's a lump, there's a lump. Oh, now we have two lumps. Another lump, now we have three lumps.
(32:28) You know, mathematics is no more than the logic of quantity. That's all it is, the logic of quantity. >> But sometimes two things become one. I have one pile of laundry and you have one pile of laundry and we put them together and they make one. >> Exactly. They can make one bigger one different.
(32:47) But see, it's a different pile. So, it's a different thing. >> Yep. >> So, yes, we can we can do that. [music] >> My breakdown is supported by Mudwater. >> Jonathan and I have been drinking our mud water and we really love it. We especially love the turmeric latte. It gives you that energized feeling without any jitters.
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(35:46) >> So, this is kind of the big picture. We're pieces of consciousness. And because we need to evolve rather than deevolve, we need to lower our entropy. We individuated units of consciousness is what I call the pieces of consciousness. We are we're pieces of the larger system. Well, we make a social system.
(36:10) We interact with each other in this game. And the whole reason for the game is we need to learn to lower our entropy. And in a social system, what does lower entropy mean? In a social system, lower entropy means caring, sharing, cooperation, being helpful, how can I help rather than what's in it for me. On the opposite side, I call that the love side.
(36:36) On the opposite side is fear. What, you know, it's all about me. What do I get? How can I get it? How can I keep it? some you know how can I keep somebody else from taking it away from me. So you have basically chaos on that side. Anything starts to build up somebody else wants it and we fight over it.
(37:01) You know it's it's that's where we live over on that other side in the in the on the fear side of things. But where we're going in our evolution of consciousness is toward the love side. And why was this virtuality created? Because I define consciousness as awareness with a choice. That's it. Whether you evolve or dee evolve depends on that choice.
(37:24) Awareness is the function. Choice is the evolution drives the evolution of that. So if your choices are low entropy, then you evolve. You move toward becoming love, caring, sharing, cooperation. If you are fear-based, you're dee evolving, moving toward chaos, destruction, things that fall apart. So that kind of gives the whole ball of wax.
(37:52) So you end up with a couple of interesting things. One, you end up with a more general physics, an explanation now that that is much better than the scientists have because it explains the things that they don't understand. that solves a lot of paradoxes in all fields. It uh is just a better physics. And one day this idea of mine is going to be accepted as the big paradigm shift that everybody's been looking for since quantum physics started in in 19, you know, 20 to 25.
(38:31) During those five years, quantum physics evolved and all of the all of the physicists, the you know the the uh you know the Schrodeners and the Bourne and the you know the whole group of those including Einstein eventually Einstein was a latecomer he didn't but all of those plank they they all were looking for this big paradigm shift because suddenly Quantum physics didn't play by the rules.
(39:06) Quantum physics said the reality is not material because the reality when you dig down to it is probability based. It's based on what the observer knows and what the observer doesn't know. So it's based on information. So they had that idea and to a man every one of them came to the conclusion that consciousness was at the root. Consciousness was behind it all.
(39:32) And if that amazes you, you know, you can you can uh if you go to my website, you can pick up a video there uh that's called breakthrough and it does the history and it gives all the quotes from these guys and every one of them said consciousness is at the root of this. Even Albert Einstein said that he in a letter to David Bong he said I know that consciousness has to be at the root and that was because of the of the idea that what the experimentter knew what knowledge he had changed the result of the experiment. That was the big weird
(40:07) thing about quantum physics. So they knew that consciousness was was at the root but they had no concept of how to put that together. In this letter, Einstein says to David, he says, "I know consciousness has to be at the base, but I don't have any way of structuring that into a rational model.
(40:30) " Well, that's because consciousness is subjective. Now, you end up then with a better physics and you end up with now also a model of the subjective world. So that if let's say somebody's life is just full of challenge and full of struggle, this model of the subjective world will tell you why and what's wrong and what they need to do differently.
(40:55) So you understand the subjective also has rules. It's not just anything for anybody any time. There's rules that apply. If you are this way your life, you know, and you have these ideas, the life is going to be difficult. you're going to find struggle and and whatever because you're on the fear side making your choices to the fear side that's antithetical to the way the system evolves.
(41:22) If you're making choices to the love side, then your life is good. You smile a lot. You're happy. Everything you need falls at your feet just as you need it, you know, and uh you have a very positive experience here. So that's it. in uh what did I do about 20 minutes I hope it's not too long but >> not too long >> but that's basically you know where Tom Campbell comes from now is an understanding of how consciousness works and if you understand how consciousness works then you understand how everything else works because everything else is created
(42:04) within consciousness so that's why I end up with a theory of everything because once you understand consciousness, you understand literally everything. You know, it's it it totally rewrites theology. It rewrites, you know, psychology, physics, metaphysics, philosophy, all of those, all the paradoxes that are in those become known.
(42:34) I think there are people who are listening who heard healing, telepathy, out-of- body experience at the beginning >> and then heard that we're simulating our reality that consciousness is basically rendering our version of the experience that we're having >> and they're like, "Okay, I can kind of get my head around the fact >> theoretically of what you've shared >> and I can kind of get my head around the fact that it's possible that the reality I'm experiencing is being rendered by my consciousness.
(43:08) >> Mhm. >> And then they kind of get a little stuck with, well, if more is possible because I can change the render of my consciousness. >> Maybe I can have telepathy. Maybe I can also experience remote viewing and out-of- body experiences. Maybe I can have a different perspective on what it means to no longer be here in physical form and pass over.
(43:32) Maybe the veil between these lives is not so fixed as we once thought, which we explore a lot on this show. Can we start to unpack that a little bit? How do we start to change the rendering of our experience to for example heal? Healing is definitely one that I think may be maybe the most misunderstood and uh and the highest curiosity rate.
(43:57) There was recently uh research that we were made aware of the Bankston method that they did a a you know more about the study than than I do, but my understanding is like this is a legitimate scientific study where they have cancer cells in petri dishes and they're using this healing modality on the cancer cells and the cancer cells uh start to reduce which doesn't sound strange to you but to someone in the material world they may be like okay wait a second you're sending energy and intention and that's impacting a cell. How does that scale?
(44:29) Right? For me, I when I first started learning energy work when I was 17, 18, 19, I started volunteering at a cancer support center in uh Toronto, Canada at the hospital. They offered uh I didn't think I was healing cancer. I was offering treatments to people who were going through cancer and they had a relaxing experience and their body would go into a process of deep deep relaxation.
(44:55) But I think we can with your theory and people's interest in changing the reality that they are rendering. I think we can push these ideas even even further. >> Sure. First of all, everyone is a piece of consciousness because you're consciousness and not a physical form. You have certain capabilities. You have certain things that you can do if you learn how.
(45:25) Everyone, every human and other, you know, we have a couple of dogs wandering around here. You know, dogs are conscious as well. You know, dogs are very good at at telepathy. A dog knows what you're thinking and feeling. If you're really upset and has had a really bad day and you come home, that dog will crawl up in your lap and give you the peace and the quiet and the love that you need, then >> I think they just sense that you're not strong enough to push them off of you.
(45:55) [laughter] >> Yeah. If uh you know, if if you're sitting in your chair and the idea comes to you that uh oh, I should get up and take a walk and take the dog for a walk. before you move a muscle that dog is running around in circles very happy because of the walk that he's going to get.
(46:20) So it's not it's any consciousness all consciousness has the ability to do all of the what we call paranormal things the things that aren't explained by a theory that is materialistic. Every single person has the ability to do paranormal or sigh phenomenon. >> Yes, absolutely. Everyone. It's part of being consciousness. You are a piece of consciousness and all of this is available to you.
(46:48) Besides that, there are, you know, there's information. Consciousness is an information system. There's information within that conscious system that is available to you. And we can maybe talk about that a little later. But you mentioned healing. Now healing is accomplished because of uh one of the rules of this larger conscious system is that it decides what happens next because of that random draw right from a probability distribution of the possibilities.
(47:20) You can change those probabilities with your intent. That's how people heal. They basically change the probabilities. So when that random draw is taken the next day, well the probability that that cancer is less rather than more, you have a higher chance of coming up with less because somebody has been using their mind to modify those probabilities to come up with less.
(47:48) So you come up with less because that's the way the system works. You can modify future probability. Now a lot of people know that there was even this thing went around years back called the secret you know where you manifest things with your mind. Well, it's based on that as a way reality works.
(48:12) If you want if your family is going to have a picnic next Saturday, then you can put in your mind sunshine next Saturday, no rain. Well, here in California that wouldn't make much difference, but other places that might make a big difference. And you will indeed change the probability of sunshine versus rain. But of course, there is another farmer someplace that wants rain.
(48:39) And that farmer is saying, "Oh, I need it to rain this weekend." Well, so you're pushing this direction and he's pulling the opposite direction. And all of that sums up and that's what happens when you get to the point of the random draw Saturday. Then whether it's going to rain or not has to do with those random draws from the probability distribution.
(49:00) >> The external events or what we consider external are being influenced by all the collection of the consciousness. The external system, the earth, the weather doesn't have its own consciousness. >> No, it doesn't have its own consciousness. Consciousness is awareness with a choice. So first you have to have awareness and then you get choice that makes something that's conscious.
(49:26) So we take you know the proverbial doornail that's as dead as a doornail and that doornail has no awareness makes no choices. It just is. So that's not conscious. So dogs and cats and people and bumblebees Yes. They're conscious. They make choices. Yeah. Then we get the trees. Now that falls someplace in between because we've learned that, you know, root systems tend to talk to each other.
(49:57) You know, we we've learned things like that. >> It's the fascia of the earth. >> Yeah. The more we learn about them, the more we kind of come to the idea they do make choices. But now all awareness is not the same. A dog's awareness is different than your awareness is different than an AI's awareness. >> Wait, but why? If it's all information, explain the difference in processing.
(50:20) >> Okay. It's all information to every consciousness, but the amount of that information, the detail in information, what that particular platform, dog or human or bumblebee only has certain capacities to deal with that information. So according to the capacity every consciousness has what I call a decision space.
(50:46) The decision space is all the choices that you know that you have. You get to the fork in the road. You have a choice. Okay? So you have that choice might be just between two things. That's your decision space. But you actually have other choices. You could turn around and go back. You could camp right there.
(51:04) You there's other choices you have. But maybe you don't think of those, then they're not in your decision space. >> It's like the difference between a sensor that turns on a light when you walk in a room versus the lighter on the front of a a an autonomous car that is scanning. >> It's a it's a matter of several things.
(51:23) How much data do you take in? How much processing can you do on that data? And then how many choices do you have for your action? A bumblebee is conscious. And I came to that conclusion because I watched one stalk my father once. And in any case, the bumblebee act very intentionally. >> What's your father do? >> My dad swatted at that bumblebee I think with a newspaper. Whack.
(51:52) He missed and the bumblebee came back. He swatted three or four times. And because he was unsuccessful in hitting it, he thought it would be better to step inside because he didn't want to get stung. So he stepped inside and that bumblebee went up above the door about a [snorts] foot above the top of the door and just you know how bumblebees can hover.
(52:11) It just hovered there and it hovered there and I thought, well maybe that was accident. But it hovered there for at least 2 minutes, 3 minutes, just hovered there. My dad looked out he didn't see the bumblebee anymore. So he stepped outside the door and whap, a bumblebee stung him right on the back of the neck.
(52:29) To me, that was very planned. That was purposeful. That bumblebee was vengeful. Now, a bumblebee probably doesn't have a very big decision space. My guess is the choices that it can make are extremely limited. Its processing is extremely limited. Its loving kindness meditation practice had fallen off. Had >> fallen off. Yes. It was very vengeful.
(52:57) So, and everything including the bumblebees and the dogs and cats and horses and people are in the same game. They evolve by the choices they make. But on the other side, you look at it. Everything that is here, everything that has an avatar here, okay, that makes choices and is aware has an individuated unit of consciousness.
(53:26) So everything that's aware and makes choices is conscious to some level. But all consciousness is not the same. Some of it is teeny weeny with a little bit decision space that maybe there only three or four decisions that they have in their whole lifetime that they make and others like people are very complex and there's lots and lots of choices in their decision space and each thing that's here is limited is constrained by the science we'll say the physics of its avatar.
(54:00) So humans cannot wave their arms and fly, you know, flap their arms and fly. The physics says no, that won't work. Bumblebees can. So every platform, you might say, every avatar is limited to what the the science, you know, of what runs this place, the rule set is what I call it. What the rule set says is possible.
(54:26) what it can do, what it can't do for reasons of its biology and and and so forth. So if we talk about AIS later, this concept that everything that's here that has choice and awareness is conscious, then that affects, you know, the way we think about computers and AIs as well. So we can maybe talk about that later, but not right now.
(54:52) We're unpacking this this >> this notion of healing. >> Yeah, this sension of healing. So you can heal just by having an intention which modifies future probability in this database. There's a big database out there that's that's basically the probable future. All the things that can happen and the probability they might. The system needs that database because that's what it uses to render things.
(55:17) It needs to know what the possibilities and probabilities are. That how that's how it renders. The ancients called that database the Aashic records, but that's the same thing. That's the database. >> But practically speaking, if if someone is, for example, having Crohn's disease or having intense physical uh issues of some kind, it's it feels a little vague.
(55:43) Like I I can understand set an intention, but it can feel a little vague. Do they set up an intention in the morning and then forget about it? Is it something that they need to implement throughout every single moment of their day? Are we talk like people are like, "Give me the recipe." Because, okay, >> I'm going to wake up, I'm going to feel shitty.
(56:02) I'm going to maybe do my first thing in the morning. I'm going to adjust it. Then I'm going to go through my day, get busy, feel shitty again, and then I'm going to get to the end of my day and I'm going to be like, "Well, did it work or not? I guess it may not have worked." Right? >> Right. So, the thing the thing here is that it has to do with your intent.
(56:18) Now your intent can be a strong intent or a weak intent. Your intent can be more or less powerful. There's a lot of variables in this intent. If you learn to let's say clear your mind of all thoughts, then your focus is a lot tighter. Your intent is a lot stronger. That's why people often learn to meditate.
(56:40) And that's part of their process because they learn to make their intention much more powerful by reducing the you know the the noise in their mind if their mind is you like most people's minds are doing a whole lot of stuff all the time you know if you put a one of those cat scans or I guess you know nuclear magnetic resonance on or something and watch people's minds you know you see stuff going every which way you get somebody [clears throat] who's in a really good meditation state and you got something that's a lot less jumpy and a lot more focused. So anyway,
(57:19) that has a lot to do with it. So you drop a dime in the wishing well and make a wish, very weak intention. It doesn't do much. Now also think about the opposite side of your intention. You have Crohn's and you're worried about that. Oh no, I have Crohn's. That can be really serious. People die with Crohn's.
(57:41) You know, it's a it's a very serious thing and you start being frightened about the possibilities. Now, that fear that the Crohn's is going to get worse and worse and worse and maybe will kill you is modifying future probability to the negative side. You're making it more likely that it's going to get worse and worse and worse.
(58:04) Now, we add everybody else. If everybody in your family is going, "Oh no, this could be really bad. This could be awful." They are also adding to that negative side. Probabilities are getting more and more negative. So, a lot of it has to do with your attitude, how you feel. You're a positive person. Oh, I got Crohn's.
(58:29) That's that's not good, but I'm going to get better. If you have that attitude, you will get better. That's how the placebo effect works. Tell a lot of people, "Take this pill and you'll get better." They will get better because they're modifying future probability. If they don't believe you and they're very jaded and they say, "Ah, yeah, you're just telling me that this pill is going to work.
(58:52) It's probably not going to work." Then they don't get better. That's why the people who have to beat the placebo effect in order to to put their medicine out into the world, they've found that they can't do that very well here. So, they go to some other country where the people are less jaded >> and more naive.
(59:16) Do their research there and oh yes, their medicine is better than the placebo effect. [laughter] You see, so that's, you know, it's just the way things work. The placebo is just one of the one of the things, one of the points that that, you know, this explained, you know, I I told you it explains all the paradoxes. Well, placebo effects been a paradox.
(59:37) Yes, you can use your intent to modify the probability so that when that random draw is taken, which defines our reality, you're more likely to get an event. Now, you're just more likely. It doesn't mean you're going to get the prize. You may not. You may change that probability from from one in 100 to, you know, one in 50, but you're still not likely to get it at one in 50.
(1:00:02) And there may be other people like your whole family that is very negative about the fact that you've got Crohn's or you've got cancer or something that are pushing it in the opposite direction. They're making it more likely that bad things will happen because they're all worried about the bad things and they're all thinking about the bad things.
(1:00:21) Well, what are we going to do if George gets worse and dies? What's that going to do? You know, and they have all this negative stuff. Well, that moves the probabilities. But healing, I will tell you, is the easiest of the paranormal things to do. Of all the paranormal things, healing is the simplest.
(1:00:43) And the reason for that is your ability to modify the probability has a lot to do with how much uncertainty there is in that probability. If there's a lot of uncertainty, it's much easier to modify that probability to a point that you change things. If there's very little uncertainty, it's really hard to change that probability. If there's very little uncertainty, that means there's, let's say, 10,000 to one, you know, that that you're going to get the one. You know, it's it's not easy.
(1:01:15) But if it's a lot of uncertainty, then it's around 50/50 or 40, you know, you know, anyway, it's it's easier. >> It's easier. >> So uncertainty is a key part of this. You have to have something that has enough uncertainty so that if you can change it this much that matters. >> What would you say to someone who's like, well, I want realistic expectations, right? I don't want to delude myself, >> right? >> I want to, you know, there's there's a line between I can influence things and I'm sort of being delusional or I'm having magical
(1:01:54) thinking and I'm going to set myself up. I mean, I'm going to even I'm going to expand that a little bit because even when I say that, I'm like the whole notion of reality seems to be more complex, right? if if I have an illness, do I not tell other people so that they're not their perspectives are not influencing what is real? But then I'm isolated and I'm sort of holding my, you know, like there there's something about human connection where it can be very positive and uplifting and I can feel supported, but
(1:02:25) then also they could spiral into worry about me that I don't want projected at me. >> Is that why you never tell me things? >> I don't want you worrying. You know, if they are people who are going to have a very negative attitude toward it and very fearful, then it's best to not tell them. >> I know people who like won't tell if they have a really good idea, for example, or they want to start something.
(1:02:46) >> You're like this. >> I I don't like to tell people things before the time is ready because it's incubating, right? I don't want all that static influencing me. >> I actually was thinking about this the other day, and you're the perfect person to talk about it. I was thinking about just like making some short content and I was trying to like I I feel often feel like I have a lot to explain and it's like too unwieldy to try to package it up.
(1:03:15) But one of the things that I think is important that I don't even do enough and and I I think most people don't ever consider it is to close your eyes to become aware of what's around you and like what are the first couple thoughts that you have? Who do you become aware of if you close your eyes? Is it an internal voice? Do you immediately think of a family member, a friend? Because that's what's in your field.
(1:03:38) And if we don't have, let's say, a few inches, a couple feet, maybe five, six feet around us that is just ours, then we're constantly being bombarded and the ability for for us to quiet our minds, to actually feel. So, it's like just a it's a field maintenance. It's energetic field maintenance that I think should be a part of everyone's uh daily ritual.
(1:04:04) Just like brushing your teeth, you kind of do a quick scan and say, "What's impacting me right now? Am I taking on worries of other people? Can I push that out so it's not impacting my probability pull?" >> The first things that come into your mind are the things that are most important.
(1:04:21) And the reason for that is because as soon as those first thing come into your mind, your intellect gets in the way and starts processing those first things that come into your mind. Now everything paranormal happens in the intuitive channel, not in the intellectual channel. When you get into your intellect, the intuitive channel goes to smoke.
(1:04:45) It disappears. Now you're processing. and you're thinking, well, if I do this, then that, and if and then, and you're analyzing, you're you're you're trying to figure out the right thing to do, then your intuitive channels shut off. You don't have it anymore. So, that's why you get that first thing because that's the real stuff that's intuitive and you don't worry about the stuff later because now you're into the intellectual space and you don't have that intuitive channel open anymore.
(1:05:13) It's closed. You've forced it closed. So, that's what's going on there. That's why you do the first thing. Now your intention to kind of isolate yourself in a way from being bombarded all the time. That's good because every consciousness is netted to every other consciousness and that includes you and your dogs.
(1:05:39) Every consciousness is netted. So there is a potential for communications between any two or four or six, you know, consciousnesses. They all interact. As you think about George, oh, George, see, I I'm going to he invited me to something, but I really don't want to go there. You know, George is not the kind of person I want to hang out with or whatever.
(1:06:06) George gets that because you're thinking about George, but he doesn't get it in your verbal speech. He just gets it in a feeling, in a sense. If George is in an intuitive state, if George is in an intellectual state, >> he'll get it, but not at the cognitive level where he's aware of it. He'll just get a feeling about that, but it won't be something that's in his intellect.
(1:06:33) One of the things that materialists will bring to the table or you know people who want data right they want data on telepathy they want data on remote viewing they want data on UFOs and UAPs and all these things but the problem is if the examination is intellectual it is increasingly difficult to analyze something that is not intellectual by nature.
(1:07:00) >> Absolutely. That's why you can't pluck a kid who claims that they have telepathy and put them in a room with a bunch of scientists that they've never met in an environment that smells different, feels different, they don't have their caregiver, they don't have their mother, they don't have the person who helps them communicate, and we wonder why we can't produce the data.
(1:07:18) And then I end up fighting with my children who are like, "Nothing's real, Emma." Um, this is partly why. >> Absolutely. That is the reason why. You know, we we started out mentioning that, you know, if there's a rock on the ground, either you can lift it or you can't. It's very clear, >> right? It's it's simple.
(1:07:38) That's in the objective physical world. Now, in the world of consciousness, it's things are not that simple. Just you have there's there's a hundred variables about what you can do with your mind. One of them is your emotional state. Are you happy? Are you sad? are you stressed? Are you you know whatever? Makes a huge difference.
(1:08:01) If you're stressed, you're not going to be very good at doing these things. That's why the meditation relaxes you. It tries to put you in a place where you can be more effective. So, most people are in their intellect most of the time and they're jumping around. They're in their intuitive space a very small amount of the time, intellect most of the time, and they're not coherent enough at their intuitive space that they can actually get information that's functionable.
(1:08:30) Little bits and pieces may come, little flashes here and flashes there, but that that intuitive space may open up for 3 seconds and close again, you know, as people's thoughts and what they're doing and what they're thinking. So you know if if you want to be able to modify these probabilities then you and you want to do that with some ability then you have to learn how to quiet the noise.
(1:08:58) You have to learn how to focus and stay in the intuitive side not the intellectual side. And like you mentioned you know somebody uh says well I okay I'm going to do this but am I just making this up? Is it just a thing I'm doing in mind? Well, that's the intellectual side doing analysis. Intuitity side's gone. Okay. No.
(1:09:20) As long as they're thinking in the intellectual side, their intuitive side is not going to be able to change the probabilities very much. So, yes. So, a person gets this and they say, "Well, I could give it a try, but it probably won't work." They've already sabotaged the process to the point that they're right. It probably won't work.
(1:09:42) So, it's your attitude, how you feel, what state your mind is in, how clear is your mind, how focused is your mind. All of those things are key. So, you take a child who is telepathic with their mom, take him off and put him in a room and say, "All right, tell me what's on this card or tell me uh, you know, what's going on behind the screen or what I'm thinking." They can't do that.
(1:10:08) That's not, you know, we don't. Most people of course don't develop their intuitive side to the point that they can just turn it on and turn it off. Now you can develop it like that, but most people don't. So that intuitive side just kind of grows out of experience and it grows out of a situation.
(1:10:29) So when you're here and your mom's there cooking [clears throat] dinner, you can read what she's thinking. But if somebody else walks in the door, it's gone. >> So people learn their own methodologies of how to make it work. That's why you have all of these, you know, if you go up and look at alternate modalities of of healing or something, you'll get a thousand different things.
(1:11:01) And that's because people have taken their their methodologies that they use to quiet their own mind and to be effective and then they say, "Oh, well, this is the way to do it." And then they teach that and that's way A, you know, and somebody else gets there differently and that's way B. They're all doing the same thing, modifying probabilities, but they'll have all sorts of different ways to approach it because that's the way they did it and that's the way they learned.
(1:11:31) Well, everybody's like that. If you understand how it really works, now you can just focus on doing what works rather than on, well, if I light some incense and have a statue of the Buddha and put this music on and turn off all the lights, then >> it's not about the formula. >> Yeah. Then this will work.
(1:11:53) You see, but all of that stuff is just ritual that people go through. That ritual helps them focus their mind to the point that it works. So in their minds, all that ritual is necessary. you take it away. Now, these children have the same thing. They've created their own little rituals. The way they do, the way they think, the way they connect, and and the circumstances under which it works.
(1:12:16) So, they're not just, "Sure, I'm telepathic. Think something. I'll tell you what you're thinking." It's not like that. That's what people expect because that's like, "Can you pick up the rock or not?" Well, from a viewpoint in the physical world, everything either just is or isn't. In the world of of the subjective world, it's not like that.
(1:12:39) There's there'sations, there's subtleties, there's beliefs, there's there's just all kinds of things that get in the way. If you have a very strong belief that this is all nonsense, and you sit down to try to heal something, it's not going to work because your mind is not open to the possibility.
(1:13:01) You're in your intellect knowing that it isn't going to work. You won't be able to do it. So, sure enough, it doesn't work. No, everybody can't just do it whenever. One has to develop that intuitive side to where they can do it. And then you get better at it. It doesn't mean you get perfect at it because the the the variables are subtle.
(1:13:25) What did you have to eat before you did that? That will make a difference. You know what? What's going on in your emotional state? Where are you as far as your peace and calm? Are you there or are you not there? So even from hour to hour, minute to minute, your ability to do these things is going to be more or less based on you and your emotional, mental feeling, your beliefs, your biases.
(1:13:57) all of that stuff figures in. So you see in the in the on the intuitive side in the in the side that is subjective there's lots and lots of variables that most people cannot and do not control. So sometimes you do it, sometimes you don't. Sometimes ah aha I got it. You know intuitive that intuitive window maybe was only open for five seconds and you got it but you can't repeat it.
(1:14:25) >> Can you tell us a little bit more about the interconnection of the consciousness nodes? >> Yes, you can turn that connection on and off. It's it's like a you know we're all connected on this web of conscious all conscious connected but it's just like our web. You can reach up and click the X on the upper right hand corner and that's gone.
(1:14:52) >> So you can have an intention. Intention is what is the motive force. It's what changes things. It's the thing that changes everything. So you can turn that off. So if this person is giving you a lot of negativity, you can just turn that off. Now they won't you won't find that negativity. >> It can it can be a loving turnoff.
(1:15:19) It could be I acknowledge it. I hear it and I'm asking Absolutely. I'm asking it to step back. Yes. As a matter of fact, that is going to work much better. If it's not a loving turnoff, then you're going to have part of your mind saying, "Well, I hope that worked. I hope they're not that you see." And that's all counterproductive.
(1:15:35) So the loving turnoff is one that doesn't have that tail to it that gets in the way. It just turns it off. So of course anything done in the loving sense is going to be more effective than anything done oh I'm going to keep that so and so from see already you're creating the problem of being able to do that because of the negativity that you're bringing here and because the intellect is engaged and so on. So it's not going to work very well.
(1:16:03) So anybody can turn that on, turn that off. You can you can enhance it. You can uh you people notice it a lot in the sense that let's say you're sitting here and suddenly an old friend that you haven't seen for 20 years comes to your mind. Ah yeah, I wonder what you know Sam is doing.
(1:16:24) Geez, I haven't seen him for a long time. And when you do that, a lot of times within the next week, Sam calls. It had been six years for us. Y [laughter] >> and it was like I was just thinking about you. Well, that's why he called because you were thinking about him. That triggered in his mind. Oh, my friend Jonathan.
(1:16:44) Yeah, I haven't seen him in a long time. You see, and between the two of those resonating back and forth, somebody picks up the phone. >> So, there's no such thing as coincidence. >> Well, there is such thing as randomness. Yes, there can be coincidence, but there's a lot less coincidence than, you know, than we imagine.
(1:17:03) There's a lot of things going on behind most coincidences, but there's a lot of randomness in this world, too. You know, I can do something that affects you. And if I just go off on some kind of whatever and you happen to be my mother or my sister or something, it may affect you or my spouse. And then you will respond to that and that response will affect me and maybe other people maybe you know it just that's why we're here. We interact with each other.
(1:17:34) It's the quality of our interactions and the choices we make is why we either evolve or deeolve. So this is a very this is a multiplayer game where we create we create choices for ourselves and for everybody else. Things change. Decision spaces change. I make a choice. All these things that I could have done but didn't, their probability decreases.
(1:18:01) All these things that I didn't even know I was going to get involved in, the probabilities grow. So as you make your choices, the whole system is very dynamic and interactive. And that's good because that way it's impossible to game the system. You just interact with it. Stuff happens. You get to deal with it. >> And by the quality of your choice, you evolve or deevolve.
(1:18:27) So yes, all consciousness is netted. You get to turn it on or off or amplify it or quiet it down. You can do any of those. Um, this is kind of a goofy example, but you could walk into a busy store like a, you know, a Walmart and you could say, "I'd like to I would like to connect to everybody in Walmart that has a birthday today.
(1:18:52) " And then you could just get that sample. Everybody else should go away. And only the birthday people would you make a connection with. Or I only want to connect with people have blue eyes. You can do those things. Your That's your intention. And your intention can set up logical >> parameters, logical parameters. >> And those logical parameters will affect you.
(1:19:14) Can also say, well, a good friend of mine, I've been working on them and helping them. Uh, and now they're on the other side of the world. They just are visiting the the Great Wall in China, but they're having problems, and when they have a problem, I need to know it so I can send them some love and carrying energy. You can set that up. And even if you're asleep or in a conversation or doing this, when they have the trouble because you set up that logic, you will actually help them.
(1:19:41) How often are you setting your intention in a given day? Because it seems like what I'm hearing is intention setting is like cuing an AI system. If anyone has ever interacted with an AI system, if you don't give it the parameters by which you want it to respond or uh you want it to to understand what your objectives are, it's wildly often it's an unwieldy conversation.
(1:20:09) The same seems to be true with life. If I go into things and just be like, we'll see what happens. I may that that seems like a much uh riskier and and less um clear way of navigating the world. >> So, how often do I do it? >> Never. I just see what happens. >> Okay. >> And why that is is because you know when you first when you're on this path and you know I' I've been on this path for a very long time. Okay.
(1:20:37) And I find out that if I if I uh and earlier I did this, if I try to make reality be more the way I want it, I can do that. But the cost is I'm creating a bubble around myself. Now I'm living in a bubble that I'm creating. And okay, things work more the way I want. When I get to work, somebody pulls out of that parking space and I get to park my car there. All right, that's nice.
(1:21:07) I can help modify those probabilities. But you start living in a bubble that isn't as it isn't as rich. It isn't as full of opportunities to make good choices because you've made all the choices kind of plain vanilla the way you like them. So what you do is you just stop doing that and you say whatever happens happens.
(1:21:33) It doesn't matter that much what happens. What matters is how you respond to it. That's the choice that you make. So that's the choice making that's important. What happens ah it's whatever happens. So let that happen. But you've you've kind of set a macro intention or or guardrail for your your existence.
(1:21:58) Meaning you wanted to figure out the nature of reality. You wanted to create the the big toe. And so from there, I would assume there's a an intention of being of service, trying to share this work. And so the micro intention on the daily level is less important than sort of the macro parameters that have already been set. So it's not like we'll just see what happens.
(1:22:23) There's still sort of a an organizing principle for your existence. >> Of course, at that level, then you need to have focus. Yeah. Yeah, if you don't have focus and you kind of wander around in the woods. So, you need that focus. You need to know what you're about. Your focus may be partly um I want to make all my choices as low entropy as possible for me and for the entire system. And that can be a focus.
(1:22:47) That's a very good focus to keep, you know, to keep very active. But I was talking about all the day-to-day details of who who does who does what to who and why. And you just let that go and you deal with it because that's that's that rich flow of challenge. That's that rich flow of of of dealing.
(1:23:09) If you if you make your life everything kind of works just the way you'd like it to. And you can't do that because you can't change, you know, you can't master all those probabilities. You can just modify them a little. It's not like you can make everything happen you want, but you can modify them so that most of the time everything kind of bumps along.
(1:23:26) >> It's fun to get a parking spot when you need to every now and [laughter] again. >> Yeah. Right. But mostly you just don't do it. You don't use it. You let it go and you deal with life on a daily basis. But yet a big picture focus where you're going that you are trying to make always low entropy choices which means you have to think about all the possibilities.
(1:23:48) If I make this choice, how does that affect other people? Not just make it because that's that's what I want. That's what's good for me. But how does it affect others? And how do those others affect others? What is the the long-term effect of my choices not just on me but on everybody on the system and you try to optimize those to low entropy choices.
(1:24:10) So that's something that always is in your mind and in your focus that you want to do that. Yeah. So you have to have the big picture because otherwise you don't you don't focus. You're kind of scattered. But the little picture you just let fall out however it falls out and you deal with it. And sometimes dealing with it may be very hard.
(1:24:33) But you know those things that are very hard give you opportunities to learn something that you really need to learn. Whereas those things that are really easy, you don't learn a whole lot from those. So shutting out the hard things is not a good idea. >> Can you talk a little bit about what you learned about the capacity to heal and where in your life you choose to use it? And there is this one example of this baby.
(1:25:05) Can you talk a bit about what the intention setting is like to heal on this level? >> Yes. the intention. As you as you get better at it, you can have a more powerful intention and use it over a much smaller amount of time. When you're not as good at it, you may work on something for, you know, an hour a day for a couple of weeks in order to be effective. It's additive.
(1:25:32) What you do is a is an additive thing. So in the beginning you work a lot more uh and you maybe accomplish a lot less, >> right? >> But eventually you can do a whole lot more and a lot quicker. And in my lifetime I've had dozens of rather dramatic healings that I've been a part of. And to me it's not really a big deal. I don't think of it as wow or that sort of thing.
(1:26:02) and that the baby issue was just one of them and it was kind of more complex. I have uh three or four people in the car. We're all chatting and the phone cell phone rings and the person next to me says so and so called their their um stepmother is in the hospital bleeding to death and she doesn't have much longer. Can you help? And I immediately, you know, pick up the stepmother. Look at what's going on.
(1:26:33) >> What does that mean? You immediately pick up the stepmother. >> My intention goes to the stepmother. So she is now in my mind. She is she is in my my intuitive scope. That's all. So I just pick her up because I can focus my intent after what almost 60 years of practicing focusing my intent. So, I pick her up. I see her.
(1:26:58) I locate the bleeding. I stop the bleeding. And I say, "Oh, I shouldn't stop it because the doctors are in a panic trying to find it right now. They're she's bleeding and they can't find the bleed. I need to open it up again and let it at least drip or a little small, not the gushing that it's doing so that they will find it and do the proper thing by sewing it up or whatever it is they have to do to stop it.
(1:27:27) So then I let it bleed just a little bit more and I drive on. Now, all of that took place in probably 30 seconds, maybe a minute. I get to where about well about 15 or 20 minutes later, the phone rings again. Oh, they found the bleed and she's going to be okay. Okay, now that could have just happened anyway, right? Might not have been me. could have happened anyway.
(1:28:02) But I've had lots of those things. A lady who was on her deathbed had already been giving her final rights. She was bleeding internally and they couldn't stop it. So they she had about 20 minutes left. I got a phone call from a mutual acquaintance told me about that. Worked on her. But my work on her was different because it wasn't just a mechanical thing.
(1:28:30) She was not being able, they weren't able to stop the bleeding because this lady didn't want the bleeding stopped. She was done. So I had a conversation with her. And in that conversation, I attempted to change her mind about being done. >> How do you know? >> H >> how do you know if she's done or not? >> Oh, I talked to her.
(1:28:54) I I I went into her mind, right? >> This [clears throat] a mindto mind part of it. I go into her mind. I see what's going on and she's done. >> No, but what I'm saying is if you're in a position to heal or not, with all due respect, you can't play God because if if you speak to someone and they say, "I'm done." Who who are you literally right to challenge that? Because you don't know their whole experience.
(1:29:20) >> Exactly. So, I needed to know her experience. So, that was the first thing I did. But I went in and found out why she was there. And she was a she was a um a pastor of some sort. She was a into religious. Her her faith had been challenged. She'd kind of lost her way with that and just was feeling useless and and done.
(1:29:52) So I found out first I do not heal anyone before I find out whether that healing is [snorts] good for them or not good. Sometimes an illness is part of a learning process and you let that go. You don't heal them. Sometimes in this case she was just confused and upset and and wasn't it was more of an emotional process. And what I did was I went in and and just gave her some, well, what about this and what about that? Here are the things you do that are very very helpful to people.
(1:30:28) People depend on you for the for the gifts that you have. She was a very caring person. And I just talked with her and after I talked with her for a while, she kind of thought, "Oh, I'm really not done. that a lot of people do depend on me and I'm just kind of, you know, this dropping out is not a good thing. So, she changed her mind.
(1:30:53) After she changed her mind about it, then I stopped the bleeding. I didn't stop the bleeding to begin with. >> Is she aware of any of this on a cognitive or intellectual level? Well, in this particular case, this lady was aware that that she heard the voice, so to speak. So, she heard this conversation that I was giving her.
(1:31:20) later later um these friends that knew her very well who also knew me and called me up were in conversation with her and they she she told them while I was there I had well I hate to say this because it'll sound very bad but she said because she was a religious person and a pastor she said I had a conversation with God >> I knew And that was her viewpoint.
(1:31:52) And she then said that she realized that leaving was more of a self-centered thing that she wanted to escape rather than deal and be helpful. And you know, she was a very good person. >> I think people might be more interested in the fact that she met God and it was you. >> But she did. But the thing is when you have when you talk mindto mind it depends on how aware the person is.
(1:32:20) If the person is not aware at all they'll have no idea you even talked to them. If they have some awareness but not a lot they will think it's their owned idea. They will think it's their own thing coming out of their own head. And if they're a little more aware they'll realize it's something else. But they will fill in that something else with whatever seems most probable to them.
(1:32:41) Right? And then if they're really really aware, they'll say, "Oh, George is talking to me." And they will know. So it depends on the level of awareness of that person given her profession and given that this was a talk about how really she had a lot to offer and a lot to learn and it was fine and so on.
(1:33:02) And anyway, that just gave her more of a no, I don't want to go. I want to be here. But she interpreted as God, not because I'm godlike, but because that was just her way of justifying what her experience was. So, you know, if you talk, you know, if you talk to your teenager because your teenager runs away from home, you know, or something.
(1:33:30) Well, you have to you have to always talk with love. You have to always talk with caring. You don't talk to somebody and say, "Well, you know, you shouldn't run away like that. You need to come home." That's you telling somebody else what to do. You never do that. That's abuse of this. You always have to say things that help them understand a bigger picture to where they want to come home.
(1:33:58) You can't, you know, otherwise you are, yes, playing God, trying to manipulate somebody else somewhere. And that is on the fear side. That's on the negative side. You have to always stay on the positive side. With paranormal things, there's ethics involved that you have to be aware of.
(1:34:18) And when I teach people to heal, I say you don't want to heal everybody. Some people need that illness and you have to find that out first. Well, that makes it a little more difficult, but they have to work on that. So, so that's that's part of it. It has to be ethical. This one with the baby is was again usually these things come to me through friends of friends and this particular one was a little baby who was born and they had a it had a brain tumor of some sort and the diagnosis wasn't good.
(1:34:56) The baby was likely to die. It was a brain cancer, I think, and the baby was likely to die. And this was a relative of somebody who knew somebody who knew me. So, I go there and I I see the situation. The baby's not likely to survive. The entity that was that baby, the the [clears throat] consciousness that was belonged to that baby wasn't interested in going through life if it if it did survive.
(1:35:33) It wasn't interested in being, you know, disabled in any way. It wasn't looking for that. So, it was like, no, I'm not interested anymore. And I could have let that be. just let that work out that way. But because this was a friend of somebody and it was their family and so on, the baby dying seemed like a bad idea.
(1:35:57) So I thought if I could change that. So I did. I found some other consciousness that was willing to take that on. The baby wasn't going to die like in a day. It was going to probably deteriorate over a year or two. So I found somebody who was willing to take that on. be the consciousness for that individual. They said yes, I'll I will take that. I'll accept that.
(1:36:20) And after I got an acceptance, then I tried to heal the cancer which was successful and the baby survived and the mother was happy and the baby was happy and I got a a a fill in on that when the the baby was now something like 14 or 15 years old, doing really well, a wonderful young lady. It was a girl. >> How long a process was that? That process probably took oh maybe five or six sessions about 20 minutes a piece to go through with that. So you know
(1:37:05) I've been doing this for a very long time. But there's a process embedded in that that I think is worth uh just repeating which is each one of us has a soul or consciousness entity call it a soul or that has agreed to whatever life experience is this physical incarnation and in that scenario the sole animating force of that baby was not in alignment with what the physical experience was going to be.
(1:37:32) So you had to get a replacement. So there was a job application sent out to the ethers to the afterlife which we can get to in a minute because we have a lot of questions on the afterlife. And then there was a soul swap that then animated and there was a a reintegration of that change that happened. And only then once there was basically coherence between the soul and the physical experience could the physical experience be changed to create healing.
(1:38:02) Well, yeah. I don't know. There was only because of that that it could be changed, but that was my choice >> that, you know, I wasn't going to >> force >> force that healing if it if there wasn't any entity to take that up. So, there somebody had to agree to do that first before I decided to do the healing. That's just kind of part of the ethics of the of the choice.
(1:38:26) >> Is there a zip recruiter for souls? My mother was raised by Eastern Europeans who had who did not believe in Western medicine. And my mom was very sick as a child. She had a neurological disorder. She had a coriatic disorder and she was sick for about a year. Um and one of the techniques is to rename the child so that the evil spirits cannot find them.
(1:38:50) And you know there are also there were exorcisms that you know were done in in this community that my mom um grew up in. But it's kind of interesting because that's such an old world, right? It's such an oldworld like folksy crazy, you know, primitive thing that people say um that kind of processes. But this notion that there is something that has latched on to someone and that we need to distract it.
(1:39:14) You know, it's not that far from what you're describing. A lot of the old ways were created and were and were passed on, you know, to family, you know, on and on and in the families for one reason. They worked. If they didn't work, they would have disappeared with time. So much of that, even though there was lots of unnecessary ritual surrounding it, much of that worked in the sense that when they were doing this, their intention, you see, was >> was activated to to an outcome.
(1:39:55) >> Well, I think that's interesting because I think, you know, that literally is the structure of, you know, religion as we know it, right? It's trying to dress up all these things in ways that either unite people or make them feel part of I mean they also there's a ceremony where they would fling a chicken around my mother's head before it's um schlugapurus we call it and the idea is that the chicken takes your sins and then they slaughter the chicken and then your sins are gone and my mother you know grew up you know going to public
(1:40:27) school in in the Bronx and this was just like a normal day is like that would happen and then you just like go to school. And she said like it wasn't it wasn't part of her religious belief system. It was her parents, right? They believed that to save, you know, that to save you from your sins, you would put them on the chicken.
(1:40:49) Um, but I think that's interesting because so much of what we do in religious structure we think is the way to God, right? Like we've got the fast track, we've got the direct line. Um and and much of it is probably left over from a time when people were also in touch with themselves in God in ways that we are simply not anymore.
(1:41:10) >> Yeah. Well, that's true. The more we get into an intellectual culture and an intellectual society, then the more that is lost. Now, there's lots of rituals. There's lots of you know what happens. People find something, it works, they don't understand it, so they make up a story.
(1:41:34) That story explains it to the best of their ability, and maybe over the next couple of months, they see if they couldn't come up with a better, but they can't. So that's their story. A little bit later, sometimes just weeks, sometimes years, that story is no longer a story. It's a fact. >> It's a belief. It's a fact. >> It's a belief system. Yeah.
(1:41:55) >> It's part of a belief system. But the process of whether it has chickens or not in it, the process is one that helps the people doing it focus their intent in a way that actually is helpful. So, and you have different cultures, you know, one maybe it's not a chicken, you know, maybe it's you, you know, stand on one foot and howl at the full moon.
(1:42:21) there's something else. But if you have, you know, you could take a simple thing like a screwdriver and you can say this is a magic screwdriver and when things are wrong, you talk to the screwdriver and the screwdriver will help fix it. And if you believe that to the point that you are actually putting that intent focused on that idea, then the magic screwdriver will be very useful tool and will help heal someone.
(1:42:49) So the ritual is just stuff that people make up. It comes out of a story that somebody thought up. Oh, I know. We could make the bad things go into the chicken and then kill the chicken. Oh, that ought to work. And they tried it. Things like that. And because the way it fixed their intent, it works. So now they tell their kids who tell their kids.
(1:43:13) And the reason, like I say, that it persists for, you know, 10, 20, 100 generations is because it works. If it didn't work, it would fizzle out. It wouldn't keep going. [music] We're going to hit pause here, but there is so much more to talk about with Dr. Thomas Campbell. Part two is really I I hate to say it, unbelievable. We start talking about artificial intelligence, the afterlife, and are aliens actually just signs from the larger consciousness system.
(1:43:49) Have we evolved away from being able to sense aliens and angels? But as humanity wakes up, are we regaining that access? What is disclosure really about? >> We're also going to ask Dr. Campbell to explain his experience as what he describes as being the Walmart greeter at the intersection of life and death and how his encounters with individuals on the other side have changed the way he sees life.
(1:44:19) >> From our breakdown to the one we hope you never have. We'll see you in part two of this episode. >> It's my breakdown. She's [music] going to break it down for you. She's got a neuroscience PhD or two fiction. And [music] now she's going to break down. So break down. She's going to break it down.